Isaiah 17–19; Psalm 62; 1 Corinthians 1

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Isaiah 17–19

An Oracle Concerning Damascus

An soracle concerning tDamascus.

Behold, Damascus will cease to be a city

and will become a heap of ruins.

The cities of uAroer are deserted;

they will be for flocks,

which will lie down, and vnone will make them afraid.

The fortress will disappear from wEphraim,

and the kingdom from wDamascus;

and the remnant of Syria will be

like xthe glory of the children of Israel,

declares the Lord of hosts.

And in that day xthe glory of Jacob will be brought low,

and ythe fat of his flesh will grow lean.

And it shall be zas when the reaper gathers standing grain

and his arm harvests the ears,

and as when one gleans the ears of grain

in athe Valley of Rephaim.

bGleanings will be left in it,

as when an olive tree is beaten

two or three berries

in the top of the highest bough,

four or five

on the branches of a fruit tree,

declares the Lord God of Israel.

cIn that day man will look to his Maker, and his eyes will look on the Holy One of Israel. dHe will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the eAsherim or the altars of incense.

fIn that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

10  For gyou have forgotten the God of your salvation

and have not remembered the hRock of your refuge;

therefore, though you plant pleasant plants

and sow the vine-branch of a stranger,

11  though you make them grow1 on the day that you plant them,

and make them blossom in the morning that you sow,

yet the harvest will flee away2

in a day of grief and incurable pain.

12  Ah, ithe thunder of many peoples;

they thunder like the thundering of the sea!

Ah, the roar of nations;

they roar like the roaring of mighty waters!

13  jThe nations roar like the roaring of many waters,

kbut he will rebuke them, and they will flee far away,

chased llike chaff on the mountains before the wind

and mwhirling dust before the storm.

14  nAt evening time, behold, terror!

Before morning, they are no more!

This is the portion of those who loot us,

and the lot of those who plunder us.

An Oracle Concerning Cush

Ah, land of owhirring wings

that is beyond the rivers of pCush,3

which qsends ambassadors by the sea,

in vessels of papyrus on the waters!

Go, you swift messengers,

to a nation rtall and smooth,

to a people feared near and far,

a nation smighty and conquering,

whose land the rivers divide.

All you inhabitants of the world,

you who dwell on the earth,

when ta signal is raised on the mountains, look!

When a trumpet is blown, hear!

For thus the Lord said to me:

I will quietly look ufrom my dwelling

like clear heat in sunshine,

like a cloud of dew in the heat of harvest.

vFor before the harvest, when the blossom is over,

and the flower becomes a ripening grape,

he cuts off the shoots with pruning hooks,

and the spreading branches he lops off and clears away.

vThey shall all of them be left

to the birds of prey of the mountains

and to the beasts of the earth.

And the birds of prey will summer on them,

and all the beasts of the earth will winter on them.

wAt that time tribute will be brought to the Lord of hosts

from a people xtall and smooth,

from a people feared near and far,

a nation mighty and conquering,

whose land the rivers divide,

to yMount Zion, the place of the zname of the Lord of hosts.

An Oracle Concerning Egypt

An aoracle concerning bEgypt.

Behold, the Lord cis riding on a swift cloud

and comes to Egypt;

and dthe idols of Egypt will tremble at his presence,

and the heart of the Egyptians will emelt within them.

And I will stir up Egyptians against Egyptians,

fand they will fight, each against another

and each against his neighbor,

city against city, kingdom against kingdom;

and the spirit of the Egyptians within them will be emptied out,

and I will confound4 their gcounsel;

and they will inquire of the idols and the sorcerers,

and hthe mediums and the necromancers;

and I will give over the Egyptians

into the hand of ia hard master,

and a fierce king will rule over them,

declares the Lord God of hosts.

And the waters of the sea will be dried up,

and the river will be dry and parched,

and its canals will become foul,

and the branches of Egypt’s Nile will diminish and dry up,

reeds and rushes will rot away.

There will be bare places by the Nile,

on the brink of the Nile,

and all that is sown by the Nile will be parched,

will be driven away, and will be no more.

The jfishermen will mourn and lament,

all who cast a hook in the Nile;

and they will languish

who spread nets on the water.

The workers in kcombed flax will be in despair,

and the weavers of white cotton.

10  Those who are the lpillars of the land will be crushed,

and all who mwork for pay will be grieved.

11  The princes of nZoan are utterly foolish;

the wisest counselors of Pharaoh give stupid counsel.

How can you say to Pharaoh,

I am a son of the wise,

a son of ancient kings?

12  Where then are your owise men?

Let them tell you

that they might know what the Lord of hosts has purposed against Egypt.

13  The princes of nZoan have become fools,

and the princes of pMemphis are deluded;

those who are the qcornerstones of her tribes

have made Egypt stagger.

14  The Lord has mingled within her ra spirit of confusion,

and they will make Egypt stagger in all its deeds,

sas a drunken man staggers in his vomit.

15  And there will be nothing for Egypt

that thead or tail, palm branch or reed, may do.

Egypt, Assyria, Israel Blessed

16 In that day the Egyptians will be ulike women, and vtremble with fear before the hand that the Lord of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them.

18 wIn that day there will be xfive cities in the land of Egypt that yspeak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.5

19 In that day there will be an zaltar to the Lord in the midst of the land of Egypt, and a apillar to the Lord at its border. 20 aIt will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, bhe will send them a savior and defender, and deliver them. 21 cAnd the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day dand worship with sacrifice and offering, and they will make vows to the Lord and perform them. 22 eAnd the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them.

23 fIn that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, gand the Egyptians will worship with the Assyrians.

24 In that day Israel will be the third with Egypt and Assyria, ha blessing in the midst of the earth, 25 whom the Lord of hosts has blessed, saying, Blessed be Egypt imy people, and Assyria jthe work of my hands, and kIsrael my inheritance.


Psalm 62

My Soul Waits for God Alone

To the choirmaster: according to xJeduthun. A Psalm of David.

For God alone ymy soul zwaits in silence;

from him comes my salvation.

aHe alone is my rock and my salvation,

my bfortress; cI shall not be greatly shaken.

How long will all of you attack a man

to batter him,

like da leaning wall, a tottering fence?

They only plan to thrust him down from his ehigh position.

They take pleasure in falsehood.

fThey bless with their mouths,

but inwardly they curse. Selah

For God alone, O ymy soul, wait in silence,

for my hope is from him.

aHe only is my rock and my salvation,

my fortress; I shall not be shaken.

On God rests my gsalvation and my glory;

my mighty rock, hmy refuge is God.

iTrust in him at all times, O people;

jpour out your heart before him;

God is ha refuge for us. Selah

kThose of low estate are but a breath;

those of high estate lare a delusion;

in the balances they go up;

kthey are together lighter than a breath.

10  Put no trust in extortion;

mset no vain hopes on robbery;

nif riches increase, set not your heart on them.

11  oOnce God has spoken;

otwice have I heard this:

that ppower belongs to God,

12  and that to you, O Lord, qbelongs steadfast love.

For you will rrender to a man

according to his work.


1 Corinthians 1

Greeting

Paul, acalled bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those csanctified in Christ Jesus, dcalled to be saints together with all those who in every place ecall upon the name of our Lord Jesus Christ, both their Lord and ours:

dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way gyou were enriched in him in all hspeech and all knowledge even as ithe testimony about Christ was confirmed among you so that you are not lacking in any gift, as you jwait for the revealing of our Lord Jesus Christ, kwho will sustain you to the end, lguiltless min the day of our Lord Jesus Christ. nGod is faithful, by whom you were called into the ofellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, I follow Paul, or I follow tApollos, or I follow uCephas, or I follow Christ. 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

fI will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, wLet the one who boasts, boast in the Lord.