Genesis 22–23; Psalm 11; Matthew 13

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Genesis 22–23

The Sacrifice of Isaac

After these things kGod tested Abraham and said to him, Abraham! And he said, Here I am. He said, Take your son, your only son Isaac, whom you love, and go to lthe land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, Stay here with the donkey; I and the boy1 will go over there and worship and come again to you. And Abraham took the wood of the burnt offering and mlaid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, My father! And he said, Here I am, my son. He said, Behold, the fire and the wood, but where is the lamb for a burnt offering? Abraham said, nGod will provide for himself the lamb for a burnt offering, my son. So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and olaid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. 12 He said, pDo not lay your hand on the boy or do anything to him, for qnow I know that you fear God, seeing you have not withheld your son, your only son, from me. 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, rThe Lord will provide;2 as it is said to this day, On the mount of the Lord it shall be provided.3

15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, sBy myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18 and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice. 19 So Abraham returned to his young men, and they arose and went together to yBeersheba. And Abraham lived at yBeersheba.

20 Now after these things it was told to Abraham, Behold, zMilcah also has borne children to your brother Nahor: 21 aUz his firstborn, bBuz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel. 23 (cBethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

Sarah’s Death and Burial

Sarah lived 127 years; these were the years of the life of Sarah. And Sarah died at dKiriath-arba (that is, eHebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. And Abraham rose up from before his dead and said to the Hittites,5 fI am a sojourner and foreigner among you; ggive me property among you for a burying place, that I may bury my dead out of my sight. The Hittites answered Abraham, Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead. Abraham rose and bowed to the Hittites, the people of the land. And he said to them, If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.

10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who hwent in at the gate of his city, 11 No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead. 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there. 14 Ephron answered Abraham, 15 My lord, listen to me: a piece of land worth four hundred ishekels7 of silver, what is that between you and me? Bury your dead. 16 Abraham listened to Ephron, and Abraham jweighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.

17 So kthe field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it lwere made over to Abraham as property for a burying place by the Hittites.


Psalm 11

The Lord Is in His Holy Temple

To the choirmaster. Of David.

In the Lord I take refuge;

how can you say to my soul,

zFlee like a bird to your mountain,

for behold, the wicked abend the bow;

bthey have fitted their arrow to the string

to shoot in the dark at the upright in heart;

if cthe foundations are destroyed,

what can the righteous do?1

dThe Lord is in his holy temple;

the Lord’s ethrone is in heaven;

his eyes see, his eyelids ftest the children of man.

The Lord gtests the righteous,

but hhis soul hates the wicked and the one who loves violence.

Let him rain coals on the wicked;

ifire and sulfur and a scorching wind shall be jthe portion of their cup.

For the Lord is righteous;

he kloves righteous deeds;

lthe upright shall behold his face.


Matthew 13

The Parable of the Sower

That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,1 let him hear.

The Purpose of the Parables

10 Then the disciples came and said to him, Why do you speak to them in parables? 11 And he answered them, xTo you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

dYou will indeed hear but never understand,

and you will indeed see but never perceive.

15  For this people’s heart has grown dull,

and with their ears ethey can barely hear,

and ftheir eyes they have closed,

lest they should see with their eyes

and hear with their ears

and gunderstand with their heart

and hturn, and I would heal them.

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

The Mustard Seed and the Leaven

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.

Prophecy and Parables

34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5

fI will open my mouth in parables;

gI will utter what has been hidden hsince the foundation of the world.

The Parable of the Weeds Explained

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.

The Parable of the Hidden Treasure

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

The Parable of the Net

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

New and Old Treasures

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things? 57 And sthey took offense at him. But Jesus said to them, tA prophet is not without honor except in his hometown and in his own household. 58 And he did not do many mighty works there, ubecause of their unbelief.