Genesis 49–50; Galatians 4

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Genesis 49–50

Jacob Blesses His Sons

wThen Jacob called his sons and said, Gather yourselves together, that I may tell you what shall happen to you xin days to come.

Assemble and listen, O sons of Jacob,

listen to Israel your father.

Reuben, you are ymy firstborn,

my might, and the zfirstfruits of my strength,

preeminent in dignity and preeminent in power.

Unstable as water, you shall not have preeminence,

because you awent up to your father’s bed;

then you defiled ithe went up to my couch!

bSimeon and Levi are brothers;

weapons cof violence are their swords.

Let my soul come not into their council;

dO my glory, ebe not joined to their company.

For in their anger they killed men,

and in their willfulness they fhamstrung oxen.

Cursed be their anger, for it is fierce,

and their wrath, for it is cruel!

I will gdivide them in Jacob

and scatter them in Israel.

Judah, hyour brothers shall praise you;

iyour hand shall be on the neck of your enemies;

jyour father’s sons shall bow down before you.

Judah is ka lion’s cub;

from the prey, my son, you have gone up.

lHe stooped down; he crouched as a lion

and as a lioness; who dares rouse him?

10  The mscepter shall not depart from Judah,

nor the ruler’s staff nfrom between his feet,

until tribute comes to him;1

and to him shall be the obedience of the peoples.

11  Binding his foal to the vine

and his donkey’s colt to the choice vine,

he has washed his garments in wine

and his vesture in the blood of grapes.

12  His oeyes are darker than wine,

and his teeth whiter than milk.

13  pZebulun shall dwell at the qshore of the sea;

he shall become a haven for ships,

and his border shall be at Sidon.

14  rIssachar is a strong donkey,

crouching between the sheepfolds.2

15  He saw that a resting place was good,

and that the land was pleasant,

so he bowed his shoulder to bear,

and sbecame a servant at forced labor.

16  tDan shall ujudge his people

as one of the tribes of Israel.

17  Dan vshall be a serpent in the way,

a viper by the path,

that bites the horse’s heels

so that his rider falls backward.

18  I wwait for your salvation, O Lord.

19  xRaiders shall raid yGad,3

but he shall raid at their heels.

20  zAsher’s food shall be rich,

and he shall yield royal delicacies.

21  aNaphtali is a doe let loose

that bears beautiful fawns.4

22  Joseph is ba fruitful bough,

a fruitful bough by a spring;

his branches run over the wall.5

23  The archers cbitterly attacked him,

shot at him, and harassed him severely,

24  yet dhis bow remained unmoved;

his arms6 were made agile

by the hands of the eMighty One of Jacob

(from there is fthe Shepherd,7 gthe Stone of Israel),

25  hby the God of your father who will help you,

by ithe Almighty8 jwho will bless you

with blessings of heaven above,

blessings of the deep that crouches beneath,

blessings of the breasts and of the womb.

26  The blessings of your father

are mighty beyond the blessings of my parents,

up to the bounties kof the everlasting hills.9

May they be lon the head of Joseph,

and on the brow of him who was set apart from his brothers.

27  mBenjamin is a ravenous wolf,

in the morning devouring the prey

and at evening ndividing the spoil.

Jacob’s Death and Burial

28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, I am to be ogathered to my people; pbury me with my fathers qin the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, rwhich Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 sThere they buried Abraham and Sarah his wife. There tthey buried Isaac and Rebekah his wife, and there I buried Leah 32 the field and the cave that is in it were bought from the Hittites. 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and uwas gathered to his people.

Then Joseph vfell on his father’s face and wept over him and kissed him. And Joseph commanded his servants the physicians to wembalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians xwept for him seventy days.

And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, yIf now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, My father made me swear, saying, I am about to die: in my tomb zthat I hewed out for myself in the land of Canaan, there shall you bury me. Now therefore, let me please go up and bury my father. Then I will return. And Pharaoh answered, Go up, and bury your father, as he made you swear. So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left ain the land of Goshen. And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, bthey lamented there with a very great and grievous lamentation, and he cmade a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, This is a grievous mourning by the Egyptians. Therefore the place was named Abel-mizraim;10 it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for dhis sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham ebought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

God’s Good Purposes

15 When Joseph’s brothers saw that their father was dead, they said, It may be that Joseph will hate us and pay us back for all the evil that we did to him. 16 So they sent a message to Joseph, saying, Your father gave this command before he died: 17 Say to Joseph, Please forgive the transgression of your brothers and their sin, because they did evil to you. And now, please forgive the transgression of the servants of fthe God of your father. Joseph wept when they spoke to him. 18 His brothers also came and gfell down before him and said, Behold, we are your servants. 19 But Joseph said to them, Do not fear, for ham I in the place of God? 20 As for you, you meant evil against me, but iGod meant it for good, to bring it about that many people11 should be kept alive, as they are today. 21 So do not fear; jI will provide for you and your little ones. Thus he comforted them and spoke kindly to them.

The Death of Joseph

22 So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. 23 And Joseph saw Ephraim’s children kof the third generation. The lchildren also of Machir the son of Manasseh were mcounted as Joseph’s own.12 24 And Joseph said to his brothers, I am about to die, but nGod will visit you and bring you up out of this land to the land othat he swore to Abraham, to Isaac, and to Jacob. 25 Then pJoseph made the sons of Israel swear, saying, God will surely visit you, and you shall carry up my bones from here. 26 So Joseph died, being 110 years old. They qembalmed him, and he was put in a coffin in Egypt.


Galatians 4

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.