Genesis 22; Galatians 3:15–29

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Genesis 22

The Sacrifice of Isaac

After these things kGod tested Abraham and said to him, Abraham! And he said, Here I am. He said, Take your son, your only son Isaac, whom you love, and go to lthe land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, Stay here with the donkey; I and the boy1 will go over there and worship and come again to you. And Abraham took the wood of the burnt offering and mlaid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, My father! And he said, Here I am, my son. He said, Behold, the fire and the wood, but where is the lamb for a burnt offering? Abraham said, nGod will provide for himself the lamb for a burnt offering, my son. So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and olaid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. 12 He said, pDo not lay your hand on the boy or do anything to him, for qnow I know that you fear God, seeing you have not withheld your son, your only son, from me. 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, rThe Lord will provide;2 as it is said to this day, On the mount of the Lord it shall be provided.3

15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, sBy myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18 and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice. 19 So Abraham returned to his young men, and they arose and went together to yBeersheba. And Abraham lived at yBeersheba.

20 Now after these things it was told to Abraham, Behold, zMilcah also has borne children to your brother Nahor: 21 aUz his firstborn, bBuz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel. 23 (cBethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.


Galatians 3:15–29

The Law and the Promise

15 yTo give a human example, brothers:1 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, And to offsprings, referring to many, but referring to one, cAnd to your offspring, who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave2 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.