Water Flowing from the Temple

1 Then he brought me back to ^xthe door of the temple, and behold, ^ywater was issuing from below ^zthe threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of ^athe altar. 2 Then he brought me out by way of ^bthe north gate and led me around on the outside to ^cthe outer gate that faces toward the east; and behold, the water was trickling out on the south side.

3 Going on eastward with a measuring line in his hand, ^dthe man measured a thousand cubits,¹ and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, ^e“Son of man, ^fhave you seen this?”

Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river ^gvery many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into ^hthe Arabah, and enters the sea;² when the water flows into ⁱthe sea, the water will become fresh.³ 9 And wherever the river goes,⁴ every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea⁵ may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From ^jEngedi to ^kEneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of ^lthe Great Sea.⁶ 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, ^mon both sides of the river, there will grow ⁿall kinds of trees for food. ^oTheir leaves will not wither, nor their fruit fail, ^pbut they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and ^ptheir leaves for healing.”

Division of the Land

13 Thus says the Lord God: “This is the boundary⁷ by which ^qyou shall divide the land for inheritance among the twelve tribes of Israel. ^rJoseph shall have two portions. 14 And you shall divide equally what ^sI swore ^tto give to your fathers. ^uThis land shall fall to you as your inheritance.

15 “This shall be the boundary of the land: On the north side, from ^lthe Great Sea ^vby way of Hethlon to Lebo-hamath, and on to ^wZedad,⁸ 16 ^xBerothah, Sibraim (which lies on the border between ^yDamascus and ^vHamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to ^zHazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.⁹ This shall be the north side.¹⁰

18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between ^aGilead and the land of Israel; to ^bthe eastern sea and as far as Tamar.¹¹ This shall be the east side.

19 “On the south side, it shall run from ^cTamar as far as ^dthe waters of Meribah-kadesh, from there along ^ethe Brook of Egypt¹² to ^fthe Great Sea. This shall be the south side.

20 “On the west side, the Great Sea shall be the boundary to a point ^vopposite Lebo-hamath. This shall be the west side.

21 ^g“So you shall divide this land among you according to the tribes of Israel. 22 ^hYou shall allot it as an inheritance for yourselves and ⁱfor the sojourners who reside among you and have had children among you. ^jThey shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord God.

1 “These are the names of the tribes: Beginning at the northern extreme, beside ^kthe way of Hethlon ^lto Lebo-hamath, as far as ^mHazar-enan (which is on the northern border of ⁿDamascus over against Hamath), and extending¹³ from the east side to the west,^{14 o}Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, ^oAsher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, ^oNaphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.

8 “Adjoining the territory of Judah, from the east side to the west, shall be ^pthe portion which you shall set apart, 25,000 cubits¹⁵ in breadth, and in length equal to one of the tribal portions, from the east side to the west, with ^qthe sanctuary in the midst of it. 9 The portion that you shall set apart for the Lord shall be 25,000 cubits in length, and 20,000¹⁶ in breadth. 10 ^rThese shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the Lord in the midst of it. 11 This shall be for ^sthe consecrated priests, ^tthe sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, ^uas the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 ^vAnd alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.¹⁷ 14 They ^wshall not sell or exchange any of it. They shall not alienate ^xthis choice portion of the land, for it is holy to the Lord.

15 ^y“The remainder, 5,000 cubits in breadth and 25,000 in length, shall be ^zfor common use for the city, for dwellings and for ^aopen country. In the midst of it shall be the city, 16 and these shall be its measurements: ^bthe north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. ^cIts produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that ^dyou shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.

21 ^e“What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. ^fThe holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.

23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run ^gfrom Tamar to the waters of ^gMeribah-kadesh, from there along the Brook of Egypt¹⁸ to ^hthe Great Sea.¹⁹ 29 This is the land that ⁱyou shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord God.

The Gates of the City

30 “These shall be ^jthe exits of the city: On the north side, which is to be ^k4,500 cubits by measure, 31 ^lthree gates, the gate of ^mReuben, the gate of ^mJudah, and the gate of ^mLevi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,²⁰ the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And ⁿthe name of the city from that time on shall be, ^oThe Lord Is There.”

Blessed Is Everyone Who Fears the Lord

A Song of ^mAscents.

1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem ⁿto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because ^othey were not united by faith with those who listened.¹ 3 For we who have believed enter that rest, as he has said,

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: ^q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,

6 Since therefore it remains for some to enter it, and those who formerly received the good news ^sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

8 For if Joshua had given them rest, God² would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also ^urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so ^vthat no one may fall by the same sort of disobedience. 12 For ^wthe word of God is living and ^xactive, ^ysharper than any ^ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and ^adiscerning the thoughts and intentions of the heart. 13 And ^bno creature is hidden from his sight, but all are ^cnaked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Since then we have ^da great high priest ^ewho has passed through the heavens, Jesus, the Son of God, ^flet us hold fast our confession. 15 For we do not have a high priest ^gwho is unable to sympathize with our weaknesses, but one who in every respect has been ^dtempted as we are, ^hyet without sin. 16 ⁱLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

1 For every high priest chosen from among men ^jis appointed to act on behalf of men ^kin relation to God, ^lto offer gifts and sacrifices for sins. 2 ^mHe can deal gently with the ignorant and wayward, since he himself ⁿis beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins ^ojust as he does for those of the people. 4 And ^pno one takes this honor for himself, but only when called by God, ^qjust as Aaron was.

5 So also Christ ^rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

6 as he says also in another place,

7 In the days of his flesh, ^uJesus³ offered up prayers and supplications, ^vwith loud cries and tears, to him ^wwho was able to save him from death, and ^xhe was heard because of his reverence. 8 Although ^yhe was a son, ^zhe learned obedience through what he suffered. 9 And ^abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest ^bafter the order of Melchizedek.

Warning Against Apostasy

11 About this we have much to say, and it is ^chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again ^dthe basic principles of the oracles of God. You need ^emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is ^fa child. 14 But solid food is for ^gthe mature, for those who have their powers ^hof discernment trained by constant practice to distinguish good from evil.

1 Therefore ⁱlet us leave ^jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance ^kfrom dead works and of faith toward God, 2 and of ^linstruction about washings,^{4 m}the laying on of hands, ⁿthe resurrection of the dead, and ^oeternal judgment. 3 And this we will do ^pif God permits. 4 For it is impossible, in the case of those ^qwho have once been enlightened, who have tasted ^rthe heavenly gift, and ^shave shared in the Holy Spirit, 5 and ^thave tasted the goodness of the word of God and the powers of the age to come, 6 and ^uthen have fallen away, to restore them again to repentance, since ^vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For ^wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But ^xif it bears thorns and thistles, it is worthless and near to being cursed, ^yand its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For ^zGod is not unjust so as to overlook ^ayour work and the love that you have shown for his name in ^bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance ^cof hope until the end, 12 so that you may not be sluggish, but ^dimitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ^ehe swore by himself, 14 saying, ^f“Surely I will bless you and multiply you.” 15 And thus Abraham,^{5 g}having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes ^han oath is final for confirmation. 17 So when God desired to show more convincingly to ⁱthe heirs of the promise ^jthe unchangeable character of his purpose, ^khe guaranteed it with an oath, 18 so that by two unchangeable things, in which ^lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope ^mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into ⁿthe inner place behind the curtain, 20 where Jesus has gone ^oas a forerunner on our behalf, ^phaving become a high priest forever after the order of Melchizedek.