Ezekiel 32–33; Psalm 121; 1 Timothy 1–3

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Ezekiel 32–33

A Lament over Pharaoh and Egypt

eIn the twelfth year, in the twelfth month, on the first day of the month, the word of the Lord came to me: fSon of man, graise a lamentation over hPharaoh king of Egypt and say to him:

You consider yourself ia lion of the nations,

but you are like ja dragon kin the seas;

lyou burst forth in your rivers,

trouble the waters with your feet,

and foul their rivers.

Thus says the Lord God:

mI will throw my net over you

with a host of nmany peoples,

and othey will haul you up in my dragnet.

And pI will cast you on the ground;

on the open field I will fling you,

and will cause all the birds of the heavens to settle on you,

and I will gorge the beasts of the whole earth with you.

I will strew your flesh qupon the mountains

and fill the valleys with your carcass.1

I will drench the land even to the mountains

with your flowing blood,

and the ravines will be full of you.

rWhen I blot you out, sI will cover the heavens

and make their stars dark;

I will cover the sun with a cloud,

and the moon shall not give its light.

All the bright lights of heaven

will I make dark over you,

and tput darkness on your land,

declares the Lord God.

I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 uI will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when vI brandish my sword before them. wThey shall tremble every moment, every one for his own life, on the day of your downfall.

11 For thus says the Lord God: xThe sword of the king of Babylon shall come upon you. 12 I will cause yyour multitude to fall by the swords of mighty ones, all of them zmost ruthless of nations.

aThey shall bring to ruin the pride of Egypt,

and all its multitude2 shall perish.

13  I will destroy all its beasts

from beside many waters;

band no foot of man shall trouble them anymore,

nor shall the hoofs of beasts trouble them.

14  Then cI will make their waters clear,

and cause their rivers to run like oil,

declares the Lord God.

15  When I make the land of Egypt desolate,

and when the land dis desolate of all that fills it,

when I strike down all who dwell in it,

then ethey will know that I am the Lord.

16 fThis is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over gall her multitude, shall they chant it, declares the Lord God.

17 hIn the twelfth year, in the twelfth month,3 on the fifteenth day of the month, the word of the Lord came to me: 18 iSon of man, jwail over gthe multitude of Egypt, and ksend them down, her and the daughters of majestic nations, lto the world below, to those who have gone down to the pit:

19  mWhom do you surpass in beauty?

Go down and nbe laid to rest with the uncircumcised.

20 They shall fall amid those owho are slain by the sword. Egypt4 is delivered to the sword; drag her away, and pall her multitudes. 21 The mighty chiefs qshall speak of them, rwith their helpers, out of the midst of Sheol: They have come down, they lie still, sthe uncircumcised, oslain by the sword.

22 tAssyria is there, and all her company, uits graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in vthe uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, wwho spread terror xin the land of the living.

24 yElam is zthere, and all her multitude around her grave; all of them aslain, fallen by the sword, who went down uncircumcised into bthe world below, who spread their terror in the land of the living; and cthey bear their shame bwith those who go down to the pit. 25 dThey have made her a bed among the slain with all her multitude, eher graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain.

26 fMeshech-Tubal is ethere, and all her multitude, eher graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And gthey do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken hand lie among the uncircumcised, with those who are slain by the sword.

29 iEdom is jthere, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit.

30 The princes kof the north are there, all of them, and all the lSidonians, who have gone down in shame with the slain, mfor all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and nbear their shame with those who go down to the pit.

31 When Pharaoh sees them, he owill be comforted for pall his multitude, Pharaoh and all his army, slain by the sword, declares the Lord God. 32 qFor I spread terror rin the land of the living; and he shall be laid to rest among sthe uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord God.

Ezekiel Is Israel’s Watchman

The word of the Lord came to me: tSon of man, speak to uyour people and say to them, If vI bring the sword upon a land, and the people of the land take a man from among them, and make him their wwatchman, and if he sees the sword coming upon the land and xblows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, yhis blood shall be upon his own head. zHe heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. aBut if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, athat person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

bSo you, tson of man, I have made a watchman for the house of Israel. bWhenever you hear a word from my mouth, you shall give them warning from me. cIf I say to the wicked, O wicked one, you shall surely die, cand you do not speak to warn the wicked to turn from his way, cthat wicked person shall die in his iniquity, but his blood I will require at your hand. dBut if you warn the wicked to turn from his way, and he does not turn from his way, dthat person shall die in his iniquity, ebut you will have delivered your soul.

Why Will You Die, Israel?

10 And you, fson of man, say to the house of Israel, Thus have you said: Surely our transgressions and our sins are upon us, and gwe rot away because of them. hHow then can we live? 11 Say to them, iAs I live, declares the Lord God, jI have no pleasure in the death of the wicked, but that the wicked turn from his way and live; kturn back, turn back from your evil ways, kfor why will you die, O house of Israel?

12 tAnd you, son of man, say to lyour people, mThe righteousness of the righteous shall not deliver him when he transgresses, nand as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, mand the righteous shall not be able to live by his righteousness5 when he sins. 13 Though I say to the righteous that he shall surely live, yet mif he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, othough I say to the wicked, pYou shall surely die, yet qif he turns from his sin and does what is just and right, 15 if the wicked rrestores the pledge, sgives back what he has taken by robbery, and walks tin the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 uNone of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live.

17 Yet lyour people say, vThe way of the Lord is not just, when it is their own way that is not just. 18 wWhen the righteous turns from his righteousness and does injustice, he shall die for it. 19 And xwhen the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, The way of the Lord is not just. O house of Israel, yI will judge each of you according to his ways.

Jerusalem Struck Down

21 In the ztwelfth year aof our exile, in the tenth month, on the fifth day of the month, ba fugitive from Jerusalem came to me and said, cThe city has been struck down. 22 dNow ethe hand of the Lord had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute.

23 The word of the Lord came to me: 24 fSon of man, the inhabitants of these gwaste places in the land of Israel keep saying, hAbraham was only one man, yet he got possession of the land; but iwe are many; the land is surely given us to possess. 25 Therefore say to them, Thus says the Lord God: jYou eat flesh with the blood and klift up your eyes to your idols and lshed blood; shall you then possess the land? 26 mYou rely on the sword, nyou commit abominations, and neach of you defiles his neighbor’s wife; shall you then possess the land? 27 Say this to them, Thus says the Lord God: oAs I live, surely those who are in pthe waste places shall fall by qthe sword, and whoever is in the open field I will give to qthe beasts to be devoured, and those who are in rstrongholds and in caves shall die by qpestilence. 28 sAnd I will make the land a desolation and a waste, and ther proud might shall come to an end, and uthe mountains of Israel shall be so desolate that none will pass through. 29 vThen they will know that I am the Lord, when I have made the land a desolation and a waste because of all their abominations that they have committed.

30 As for you, fson of man, wyour people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, Come, and hear what the word is that comes from the Lord. 31 xAnd they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for ywith lustful talk in their mouths they act; their heart is set on their gain. 32 And behold, you are to them like one who sings lustful songs with a beautiful voice and zplays6 well on an instrument, for athey hear what you say, but they will not do it. 33 bWhen this comesand come it will!cthen they will know that a prophet has been among them.


Psalm 121

My Help Comes from the Lord

A Song of mAscents.

I vlift up my eyes to wthe hills.

From where does my help come?

xMy help comes from the Lord,

who ymade heaven and earth.

He will not zlet your foot be moved;

he who akeeps you will not slumber.

Behold, he who keeps Israel

will neither slumber nor sleep.

The Lord is your keeper;

the Lord is your bshade on your cright hand.

dThe sun shall not estrike you by day,

nor the moon by night.

The Lord will akeep you from all evil;

he will akeep your life.

The Lord will keep

your fgoing out and your coming in

from this time forth and forevermore.


1 Timothy 1–3

Greeting

Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,

To Timothy, emy true child in the faith:

fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. Certain persons, by oswerving from these, have wandered away into pvain discussion, desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.

Now we know that rthe law is good, if one uses it lawfully, understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11 in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.

Christ Jesus Came to Save Sinners

12 I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13 though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14 and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15 The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.

18 This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19 pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20 among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.

Pray for All People

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, vfor kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and wdignified in every way. This is good, and xit is pleasing in the sight of yGod our Savior, who desires zall people to be saved and ato come to bthe knowledge of the truth. For cthere is one God, and there is one mediator between God and men, the man5 Christ Jesus, dwho gave himself as a ransom for all, which is ethe testimony given fat the proper time. gFor this I was appointed a preacher and an apostle (hI am telling the truth, I am not lying), ia teacher of the Gentiles in faith and truth.

I desire then that jin every place the men should pray, klifting lholy hands without anger or quarreling; likewise also mthat women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 nbut with what is proper for women who profess godlinesswith good works. 11 Let a woman learn quietly owith all submissiveness. 12 pI do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 qFor Adam was formed first, rthen Eve; 14 and Adam was not deceived, but sthe woman was deceived and became a transgressor. 15 Yet she will be saved through tchildbearingif they continue in ufaith and love and holiness, with self-control.

Qualifications for Overseers

The saying is vtrustworthy: If anyone aspires to wthe office of overseer, he desires a noble task. Therefore xan overseer6 must be above reproach, ythe husband of one wife,7 zsober-minded, self-controlled, respectable, ahospitable, bable to teach, not a drunkard, not violent but cgentle, not quarrelsome, dnot a lover of money. He must manage his own household well, with all dignity ekeeping his children submissive, for if someone does not know how to manage his own household, how will he care for wGod’s church? He must not be a recent convert, or he may fbecome puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by goutsiders, so that he may not fall into disgrace, into ha snare of the devil.

Qualifications for Deacons

iDeacons likewise must be dignified, not double-tongued,8 jnot addicted to much wine, knot greedy for dishonest gain. They must lhold the mystery of the faith with ma clear conscience. 10 And nlet them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 oTheir wives likewise9 must be dignified, not slanderers, but sober-minded, pfaithful in all things. 12 Let deacons each be qthe husband of one wife, qmanaging their children and their own households well. 13 For rthose who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

sHe10 was manifested in the flesh,

vindicated11 by the Spirit,12

tseen by angels,

uproclaimed among the nations,

vbelieved on in the world,

wtaken up in glory.