Ezekiel 11–12; Galatians 4

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Ezekiel 11–12

Judgment on Wicked Counselors

sThe Spirit lifted me up and brought me to tthe east gate of the house of the Lord, which faces east. And behold, at the entrance of the gateway there were utwenty-five men. And I saw among them Jaazaniah vthe son of Azzur, and wPelatiah the son of Benaiah, princes of the people. And he said to me, xSon of man, these are the men who devise iniquity and who give wicked counsel in this city; ywho say, zThe time is not near1 to build houses. aThis city is the cauldron, and we are the meat. Therefore prophesy against them; prophesy, O son of man.

And bthe Spirit of the Lord fell upon me, and he said to me, Say, Thus says the Lord: So you think, O house of Israel. cFor I know the things that come into your mind. dYou have multiplied your slain in this city and have filled its streets with the slain. Therefore thus says the Lord God: eYour slain whom you have laid in the midst of it, athey are the meat, and athis city is the cauldron, but you shall be brought out of the midst of it. fYou have feared the sword, and I will bring the sword upon you, declares the Lord God. And I will bring you out of the midst of it, and ggive you into the hands of foreigners, and hexecute judgments upon you. 10 iYou shall fall by the sword. I will judge you at the border of Israel, jand you shall know that I am the Lord. 11 kThis city shall not be your cauldron, nor shall you be the meat in the midst of it. I will judge you at the border of Israel, 12 and you shall know that I am the Lord. For you have not walked in my statutes, nor obeyed my rules, lbut have acted according to the rules of the nations that are around you.

13 And it came to pass, while I was prophesying, mthat nPelatiah the son of Benaiah died. oThen I fell down on my face and cried out with a loud voice and said, oAh, Lord God! pWill you make a full end of the remnant of Israel?

Israel’s New Heart and Spirit

14 And the word of the Lord came to me: 15 qSon of man, your brothers, even your brothers, your kinsmen,2 the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, rGo far from the Lord; to us this land is given for a possession. 16 Therefore say, Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet sI have been a sanctuary to them for a while3 in the countries where they have gone. 17 Therefore say, Thus says the Lord God: tI will gather you from the peoples and assemble you out of the countries where you have been scattered, tand I will give you the land of Israel. 18 And when they come there, uthey will remove from it all its vdetestable things and all its abominations. 19 wAnd I will give them one heart, and xa new spirit I will put within them. yI will remove the heart of stone from their flesh zand give them a heart of flesh, 20 athat they may walk in my statutes and keep my rules and obey them. bAnd they shall be my people, and I will be their God. 21 cBut as for those whose heart goes after their detestable things and their abominations, dI will4 bring their deeds upon their own heads, declares the Lord God.

22 eThen the cherubim lifted up their wings, with the wheels beside them, eand the glory of the God of Israel was over them. 23 And the glory of the Lord went up from the midst of the city and fstood on the mountain that is on the east side of the city. 24 gAnd the Spirit lifted me up and brought me hin the vision by the Spirit of God iinto Chaldea, to the exiles. Then the vision that I had seen went up from me. 25 And I told the exiles all the things that the Lord had shown me.

Judah’s Captivity Symbolized

The word of the Lord came to me: jSon of man, you dwell in the midst of ka rebellious house, lwho have eyes to see, but see not, who have ears to hear, but hear not, for they are ka rebellious house. As for you, son of man, prepare for yourself man exile’s baggage, and go into exile by day nin their sight. You shall go like an exile from your place to another place nin their sight. oPerhaps they will understand, though5 they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself pat evening in their sight, as those do who must go into exile. In their sight qdig through the wall, and bring your baggage out through it. In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you ra sign for the house of Israel.

sAnd I did as I was commanded. tI brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

In the morning the word of the Lord came to me: uSon of man, has not the house of Israel, vthe rebellious house, said to you, wWhat are you doing? 10 Say to them, Thus says the Lord God: This oracle concerns6 xthe prince in Jerusalem and all the house of Israel who are in it.7 11 Say, yI am a sign for you: zas I have done, so shall it be done to them. They shall go into exile, into captivity. 12 aAnd the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. bThey shall dig through the wall to bring him out through it. cHe shall cover his face, that he may not see the land with his eyes. 13 dAnd I will spread my net over him, and he shall be taken in my snare. And eI will bring him to Babylon, the land of the Chaldeans, eyet he shall not see it, and he shall die there. 14 fAnd I will scatter toward every wind all who are around him, his helpers and all his troops, gand I will unsheathe the sword after them. 15 hAnd they shall know that I am the Lord, when I disperse them among the nations and scatter them among the countries. 16 iBut I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, jand may know that I am the Lord.

17 And the word of the Lord came to me: 18 kSon of man, leat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel: mThey shall eat their bread with anxiety, mand drink water in dismay. In this way nher land will be stripped of all it contains, oon account of the violence of all those who dwell in it. 20 pAnd the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the Lord.

21 And the word of the Lord came to me: 22 Son of man, qwhat is this proverb that you8 have about the land of Israel, saying, rThe days grow long, and every vision comes to nothing? 23 Tell them therefore, Thus says the Lord God: I will put an end to this proverb, and they shall no more use it as a proverb in Israel. But say to them, sThe days are near, and the fulfillment9 of every vision. 24 tFor there shall be no more any ufalse vision or flattering divination within the house of Israel. 25 For I am the Lord; I will speak vthe word that I will speak, and it will be performed. wIt will no longer be delayed, but in your days, xO rebellious house, I will speak the word and perform it, declares the Lord God.

26 And the word of the Lord came to me: 27 Son of man, behold, they of the house of Israel say, yThe vision that he sees is zfor many days from now, and he prophesies of times far off. 28 Therefore say to them, Thus says the Lord God: wNone of my words will be delayed any longer, vbut the word that I speak will be performed, declares the Lord God.


Galatians 4

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.