Exodus 15; Luke 18; Job 33; 2 Corinthians 3

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Exodus 15

The Song of Moses

Then Moses and the people of Israel fsang this song to the Lord, saying,

gI will sing to the Lord, for he has triumphed gloriously;

the horse and his rider1 he has thrown into the sea.

hThe Lord is my strength and my isong,

and he has become jmy salvation;

this is my God, and I will praise him,

kmy father’s God, and lI will exalt him.

The Lord is ma man of war;

nthe Lord is his name.

oPharaoh’s chariots and his host he cast into the sea,

and his chosen pofficers were sunk in the Red Sea.

The qfloods covered them;

they rwent down into the depths like a stone.

sYour right hand, O Lord, glorious in power,

your right hand, O Lord, tshatters the enemy.

In the ugreatness of your majesty you overthrow your adversaries;

you send out your fury; it vconsumes them like stubble.

At the wblast of your nostrils the waters piled up;

the xfloods stood up in a heap;

the deeps congealed in the heart of the sea.

The enemy said, yI will pursue, I will overtake,

I zwill divide the spoil, my desire shall have its fill of them.

I will draw my sword; my hand shall destroy them.

10  You ablew with your wind; the bsea covered them;

they sank like lead in the mighty waters.

11  cWho is like you, O Lord, among the gods?

Who is like you, majestic in holiness,

awesome in dglorious deeds, edoing wonders?

12  You stretched out fyour right hand;

the earth swallowed them.

13  You have gled in your steadfast love the people whom hyou have redeemed;

you have iguided them by your strength to your holy abode.

14  jThe peoples have heard; they tremble;

pangs have seized the inhabitants of Philistia.

15  Now are the chiefs of Edom kdismayed;

trembling seizes the leaders of lMoab;

mall the inhabitants of Canaan have melted away.

16  Terror and ndread fall upon them;

because of the greatness of your arm, they are still oas a stone,

till your people, O Lord, pass by,

till the people pass by whom pyou have purchased.

17  You will bring them in and qplant them on your own mountain,

the place, O Lord, which you have made for your abode,

rthe sanctuary, O Lord, which your hands have established.

18  sThe Lord will reign forever and ever.

19 For when tthe horses of Pharaoh with his chariots and his horsemen went into the sea, uthe Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then vMiriam wthe prophetess, the xsister of Aaron, took a tambourine in her hand, and yall the women went out after her with tambourines and dancing. 21 And Miriam sang to them:

zSing to the Lord, for he has triumphed gloriously;

the horse and his rider he has thrown into the sea.

Bitter Water Made Sweet

22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of aShur. They went three days in the wilderness and found no water. 23 When they came to bMarah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.2 24 And the people cgrumbled against Moses, saying, What shall we drink? 25 And he dcried to the Lord, and the Lord showed him a log,3 and he ethrew it into the water, and the water became sweet.

There the Lord4 made for them a statute and a rule, and there he ftested them, 26 saying, gIf you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the hdiseases on you that I put on the Egyptians, for I am the Lord, iyour healer.

27 Then jthey came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.


Luke 18

The Parable of the Persistent Widow

And he told them a parable to the effect that they ought ralways to pray and not slose heart. He said, In a certain city there was a judge who tneither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, Give me justice against my adversary. For a while he refused, but afterward he said to himself, uThough I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming. And the Lord said, Hear what the unrighteous judge says. And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?

The Pharisee and the Tax Collector

He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10 Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, gstanding by himself, prayed1 hthus: God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 iI fast twice a week; jI give tithes of all that I get. 13 But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, God, mbe merciful to me, a sinner! 14 I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.

Let the Children Come to Me

15 oNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they prebuked them. 16 But Jesus called them to him, saying, qLet the children come to me, and rdo not hinder them, qfor to such belongs the kingdom of God. 17 sTruly, I say to you, whoever does not treceive the kingdom of God like a child shall not enter it.

The Rich Ruler

18 uAnd a ruler asked him, Good Teacher, what must I do to vinherit eternal life? 19 And Jesus said to him, Why do you call me good? No one is good except God alone. 20 You know the commandments: wDo not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother. 21 And he said, xAll these I have kept from my youth. 22 When Jesus heard this, he said to him, One thing you still lack. ySell all that you have and distribute to the poor, and you will have ztreasure in heaven; and come, follow me. 23 aBut when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, bHow difficult it is for those who have wealth to enter cthe kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter cthe kingdom of God. 26 Those who heard it said, Then who can be saved? 27 But he said, dWhat is impossible with man is possible with God. 28 And Peter said, See, ewe have left our homes and followed you. 29 And he said to them, Truly, I say to you, fthere is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30 who will not receive gmany times more hin this time, and in ithe age to come eternal life.

Jesus Foretells His Death a Third Time

31 jAnd taking the twelve, he said to them, See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33 And after flogging him, they will kill him, and on pthe third day he will rise. 34 qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35 sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, uJesus of Nazareth is passing by. 38 And he cried out, Jesus, vSon of David, have mercy on me! 39 And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, Son of David, have mercy on me! 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 xWhat do you want me to do for you? He said, Lord, let me recover my sight. 42 And Jesus said to him, Recover your sight; yyour faith has zmade you well. 43 And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.


Job 33

Elihu Rebukes Job

But now, hear my speech, O Job,

and listen to all my words.

Behold, I jopen my mouth;

the tongue in my mouth speaks.

My words declare the uprightness of my heart,

and what my lips know they speak sincerely.

kThe Spirit of God has made me,

and lthe breath of the Almighty gives me life.

mAnswer me, if you can;

nset your words in order before me; take your stand.

Behold, I am toward God as you are;

I too was pinched off from a piece of oclay.

Behold, no pfear of me need terrify you;

my qpressure will not be heavy upon you.

Surely you have spoken in my ears,

and I have heard the sound of your words.

You say, I am rpure, without stransgression;

I am clean, and there is no iniquity in me.

10  Behold, he finds occasions against me,

he tcounts me as his enemy,

11  he uputs my feet in the stocks

and vwatches all my paths.

12  Behold, in this you are not right. I will answer you,

for God is greater than man.

13  Why do you wcontend against him,

saying, He xwill answer none of man’s1 words?2

14  For God yspeaks in one way,

zand in two, though man adoes not perceive it.

15  In ba dream, in ca vision of dthe night,

when cdeep sleep falls on men,

while they slumber on their beds,

16  then he eopens the ears of men

and terrifies3 them with warnings,

17  that he may turn man aside from his fdeed

and conceal pride from a man;

18  he keeps back his soul from the pit,

his life from gperishing by the sword.

19  Man is also rebuked with pain on his bed

and with continual strife in his hbones,

20  so that his ilife loathes bread,

and his appetite jthe choicest food.

21  His flesh is so wasted away that it cannot be seen,

and his bones that were not seen kstick out.

22  His soul draws near lthe pit,

and his life to mthose who bring death.

23  If there be for him nan angel,

oa mediator, pone of the thousand,

to declare to man what is qright for him,

24  and he is merciful to him, and says,

Deliver him from going down into the pit;

I have found ra ransom;

25  let his flesh sbecome fresh with youth;

let him return to the days of his youthful vigor;

26  then man4 tprays to God, and he accepts him;

he usees his face with a shout of joy,

and he vrestores to man his righteousness.

27  He sings before men and says:

I wsinned and perverted what was right,

and it was not repaid to me.

28  He has redeemed my xsoul from going down yinto the pit,

and my life shall zlook upon the light.

29  Behold, God does all these things,

twice, athree times, with a man,

30  to bring back his soul from the pit,

that he may be lighted with bthe light of life.

31  Pay attention, O Job, listen to me;

be silent, and I will speak.

32  If you have any words, canswer me;

dspeak, for I desire to justify you.

33  If not, elisten to me;

be silent, and I will teach you wisdom.


2 Corinthians 3

Ministers of the New Covenant

qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? tYou yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.2

ySuch is the confidence that we have through Christ toward God. zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.

Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, jwe are very bold, 13 not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when pone3 turns to the Lord, qthe veil is removed. 17 Now the Lord4 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18 And we all, with unveiled face, tbeholding uthe glory of the Lord,5 vare being transformed into the same image wfrom one degree of glory to another.6 For this comes from the Lord who is the Spirit.