A Time for Everything

3 For everything there is a season, and ^la time for every matter under heaven:

The God-Given Task

9 What ^xgain has the worker from his toil? 10 I have seen ^ythe business that ^zGod has given to the children of man to be busy with. 11 He has ^amade everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot ^bfind out what God has done from the beginning to the end. 12 I perceived that there is ^cnothing better for them than to be joyful and to ^ddo good as long as they live; 13 also ^ethat everyone should eat and drink and take pleasure in all his toil—this is ^fGod’s gift to man.

14 I perceived that whatever God does endures forever; ^gnothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, ^halready has been; that which is to be, already has been; and God ⁱseeks what has been driven away.¹

From Dust to Dust

16 Moreover, ^jI saw under the sun that in the place of justice, even ^kthere was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, ^lGod will judge the righteous and the wicked, for there is ^ma time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but ⁿbeasts. 19 ^oFor what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.² 20 All go to one place. All are from ^pthe dust, and to dust all return. 21 Who knows whether ^qthe spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is ^rnothing better than that a man should rejoice in his work, for ^sthat is his lot. Who can bring him to see ^twhat will be after him?

Evil Under the Sun

4 ^uAgain I ^vsaw all ^wthe oppressions that are done under the sun. And behold, the tears of the oppressed, and they had ^xno one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I ^ythought the dead who are already dead more fortunate than the living who are still alive. 3 But ^zbetter than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is ^avanity¹ and a striving after wind.

5 The fool ^bfolds his hands and ^ceats his own flesh.

6 ^dBetter is a handful of ^equietness than two hands full of toil and a striving after wind.

7 ^uAgain, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his ^feyes are never satisfied with riches, so that he never asks, ^g“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy ^hbusiness.

9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, ⁱbut how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

13 Better was ^ja poor and wise youth than an old and foolish king who no longer knew how ^kto take advice. 14 For he went ^lfrom prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that² youth who was to stand in the king’s³ place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is ^mvanity and a striving after wind.

Fear God

5 ⁿGuard your steps when you go to ^othe house of God. To draw near to listen is better than to ^poffer the sacrifice of fools, for they do not know that they are doing evil. 2 ¹ Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore ^qlet your words be few. 3 For a dream comes with much business, and a fool’s voice with ^rmany words.

4 When ^syou vow a vow to God, ^tdo not delay paying it, for he has no pleasure in fools. ^uPay what you vow. 5 ^vIt is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you² into sin, and do not say before ^wthe messenger³ that it was ^xa mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;⁴ but^{5 y}God is the one you must fear.

The Vanity of Wealth and Honor

8 ^zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ^ado not be amazed at the matter, ^bfor the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.⁶

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 ^cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 ^dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what ^egain is there to him who ^ftoils for the wind? 17 Moreover, all his days he ^geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be ^hgood and fitting is to eat and drink and find enjoyment⁷ in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ⁱlot. 19 Everyone also to whom ^jGod has given ^kwealth and possessions ^land power to enjoy them, and to accept his lot and rejoice in his toil—this is ^mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

6 ⁿThere is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man ^oto whom ^pGod gives wealth, possessions, and honor, so that he ^qlacks nothing of all that he desires, yet God ^rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;¹ it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that ^sthe days of his years are many, but his soul is not satisfied with life’s ^tgood things, and he also has no ^uburial, I say that ^va stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not ^wseen the sun or known anything, yet it finds ^xrest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy² no good—do not all go to the one place?

7 ^yAll the toil of man is for his mouth, yet his appetite is not satisfied.³ 8 For what advantage has the wise man ^zover the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better ^ais the sight of the eyes than the wandering of the appetite: this also is ^bvanity and a striving after wind.

10 Whatever has come to be has ^calready been named, and it is known what man is, and that he is not able to ^ddispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his ^evain⁴ life, which he passes like ^fa shadow? For who can tell man what will be ^gafter him under the sun?

The Contrast of Wisdom and Folly

14 ^yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, ^zso that man may not find out anything that will be after him.

15 In my ^avain³ life I have seen everything. There is ^ba righteous man who perishes in his righteousness, and there is a wicked man who ^cprolongs his life in his evildoing. 16 Be not overly righteous, and do not ^dmake yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. ^eWhy should you die before your time? 18 It is good that you should take hold of ^fthis, and from ^gthat ^hwithhold not your hand, for the one who fears God shall come out from both of them.

19 ⁱWisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely ^jthere is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear ^kyour servant cursing you. 22 Your heart knows that ^lmany times you yourself have cursed others.

23 All this I have tested by wisdom. ^mI said, “I will be wise,” but it was far from me. 24 That which has been is far off, and ⁿdeep, very deep; ^owho can find it out?

25 ^pI turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more ^qbitter than death: ^rthe woman whose heart is ^ssnares and nets, and whose hands are fetters. He who pleases God escapes her, but ^tthe sinner is taken by her. 27 Behold, this is what I found, says ^uthe Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. ^vOne man among a thousand I found, but ^wa woman among all these I have not found. 29 See, this alone I found, that ^xGod made man upright, but ^ythey have sought out many schemes.