10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 ^cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 ^dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what ^egain is there to him who ^ftoils for the wind? 17 Moreover, all his days he ^geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be ^hgood and fitting is to eat and drink and find enjoyment¹ in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ⁱlot. 19 Everyone also to whom ^jGod has given ^kwealth and possessions ^land power to enjoy them, and to accept his lot and rejoice in his toil—this is ^mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

Beth

1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem ⁿto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because ^othey were not united by faith with those who listened.¹ 3 For we who have believed enter that rest, as he has said,

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: ^q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,

6 Since therefore it remains for some to enter it, and those who formerly received the good news ^sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

8 For if Joshua had given them rest, God² would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also ^urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so ^vthat no one may fall by the same sort of disobedience. 12 For ^wthe word of God is living and ^xactive, ^ysharper than any ^ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and ^adiscerning the thoughts and intentions of the heart. 13 And ^bno creature is hidden from his sight, but all are ^cnaked and exposed to the eyes of him to whom we must give account.

23 And Jesus ^elooked around and said to his disciples, ^f“How difficult it will be for those who have wealth to enter ^gthe kingdom of God!” 24 And the disciples ^hwere amazed at his words. But Jesus said to them again, ⁱ“Children, ^jhow difficult it is¹ to enter ^gthe kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter ^gthe kingdom of God.” 26 And they were exceedingly astonished, and said to him,² “Then who can be saved?” 27 Jesus ^klooked at them and said, ^l“With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, ^mwe have left everything and followed you.” 29 Jesus said, “Truly, I say to you, ⁿthere is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and ^ofor the gospel, 30 who will not receive a hundredfold ^pnow in this time, houses and brothers and sisters and mothers and children and lands, ^qwith persecutions, and in ^rthe age to come eternal life. 31 But ^smany who are first will be last, and the last first.”