Evil Under the Sun

1 ^uAgain I ^vsaw all ^wthe oppressions that are done under the sun. And behold, the tears of the oppressed, and they had ^xno one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I ^ythought the dead who are already dead more fortunate than the living who are still alive. 3 But ^zbetter than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is ^avanity¹ and a striving after wind.

5 The fool ^bfolds his hands and ^ceats his own flesh.

6 ^dBetter is a handful of ^equietness than two hands full of toil and a striving after wind.

7 ^uAgain, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his ^feyes are never satisfied with riches, so that he never asks, ^g“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy ^hbusiness.

9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, ⁱbut how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

13 Better was ^ja poor and wise youth than an old and foolish king who no longer knew how ^kto take advice. 14 For he went ^lfrom prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that² youth who was to stand in the king’s³ place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is ^mvanity and a striving after wind.

Fear God

1 ⁿGuard your steps when you go to ^othe house of God. To draw near to listen is better than to ^poffer the sacrifice of fools, for they do not know that they are doing evil. 2 ⁵ Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore ^qlet your words be few. 3 For a dream comes with much business, and a fool’s voice with ^rmany words.

4 When ^syou vow a vow to God, ^tdo not delay paying it, for he has no pleasure in fools. ^uPay what you vow. 5 ^vIt is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you⁶ into sin, and do not say before ^wthe messenger⁷ that it was ^xa mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;⁸ but^{9 y}God is the one you must fear.

The Vanity of Wealth and Honor

8 ^zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ^ado not be amazed at the matter, ^bfor the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.¹⁰

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 ^cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 ^dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what ^egain is there to him who ^ftoils for the wind? 17 Moreover, all his days he ^geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be ^hgood and fitting is to eat and drink and find enjoyment¹¹ in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ⁱlot. 19 Everyone also to whom ^jGod has given ^kwealth and possessions ^land power to enjoy them, and to accept his lot and rejoice in his toil—this is ^mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

1 ⁿThere is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man ^oto whom ^pGod gives wealth, possessions, and honor, so that he ^qlacks nothing of all that he desires, yet God ^rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;¹² it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that ^sthe days of his years are many, but his soul is not satisfied with life’s ^tgood things, and he also has no ^uburial, I say that ^va stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not ^wseen the sun or known anything, yet it finds ^xrest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy¹³ no good—do not all go to the one place?

7 ^yAll the toil of man is for his mouth, yet his appetite is not satisfied.¹⁴ 8 For what advantage has the wise man ^zover the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better ^ais the sight of the eyes than the wandering of the appetite: this also is ^bvanity and a striving after wind.

10 Whatever has come to be has ^calready been named, and it is known what man is, and that he is not able to ^ddispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his ^evain¹⁵ life, which he passes like ^fa shadow? For who can tell man what will be ^gafter him under the sun?

The Lord Surrounds His People

A Song of ^mAscents.

A Good Soldier of Christ Jesus

1 You then, ^wmy child, ^xbe strengthened by the grace that is in Christ Jesus, 2 and ^ywhat you have heard from me in the presence of many witnesses ^zentrust to faithful men,^{1 a}who will be able to teach others also. 3 ^bShare in suffering as ^ca good soldier of Christ Jesus. 4 No soldier ^dgets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 ^eAn athlete is not ^fcrowned unless he competes according to the rules. 6 It is ^gthe hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything.

8 Remember Jesus Christ, ^hrisen from the dead, the ⁱoffspring of David, ^jas preached in my gospel, 9 ^kfor which I am suffering, ^lbound with chains as a criminal. But ^mthe word of God is not bound! 10 Therefore ⁿI endure everything for the sake of the elect, that they also may obtain ^othe salvation that is in Christ Jesus with ^peternal glory. 11 The saying is ^qtrustworthy, for:

for ^xhe cannot deny himself.

A Worker Approved by God

14 Remind them of these things, and ^ycharge them before God^{2 z}not to quarrel about words, ^awhich does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,³ a worker ^bwho has no need to be ashamed, rightly handling the word of truth. 16 But ^cavoid ^dirreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are ^eHymenaeus and Philetus, 18 who have swerved from the truth, ^fsaying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: ^g“The Lord knows those who are his,” and, “Let everyone ^hwho names the name of the Lord depart from iniquity.”

20 Now in ⁱa great house there are not only vessels of gold and silver but also of wood and clay, ^jsome for honorable use, some for dishonorable. 21 Therefore, ^kif anyone cleanses himself from what is dishonorable,⁴ he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ^lready for every good work.

22 So ^mflee ⁿyouthful passions and pursue righteousness, faith, love, and peace, along with ^othose who call on the Lord ^pfrom a pure heart. 23 Have nothing to do with foolish, ignorant ^qcontroversies; you know that they breed quarrels. 24 And ^rthe Lord’s servant⁵ must not be quarrelsome but ^skind to everyone, ^table to teach, patiently enduring evil, 25 correcting his opponents ^uwith gentleness. God ^vmay perhaps grant them repentance ^wleading to a knowledge of the truth, 26 and they may come to their senses and escape from ^xthe snare of the devil, after being captured by him to do his will.