15 “See, vI have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God1 that I command you today, wby loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,2 then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if xyour heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 yI declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, zblessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice aand holding fast to him, for bhe is your life and length of days, that you may dwell in cthe land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”
The Certainty of God’s Promise
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ehe swore by himself, 14 saying, f“Surely I will bless you and multiply you.” 15 And thus Abraham,1 ghaving patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes han oath is final for confirmation. 17 So when God desired to show more convincingly to ithe heirs of the promise jthe unchangeable character of his purpose, khe guaranteed it with an oath, 18 so that by two unchangeable things, in which lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into nthe inner place behind the curtain, 20 where Jesus has gone oas a forerunner on our behalf, phaving become a high priest forever after the order of Melchizedek.