Daniel 8–9; Psalm 133; Hebrews 12–13

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Daniel 8–9

Daniel’s Vision of the Ram and the Goat

In the third year of the reign of lKing Belshazzar a vision appeared to me, Daniel, mafter that which appeared to me mat the first. And I saw in the vision; and when I saw, I was in nSusa the citadel, which is in the province of oElam. And pI saw in the vision, pand I was at the qUlai canal. I raised my eyes and saw, and behold, ra ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. I saw sthe ram charging westward and northward and southward. No tbeast ucould stand before him, vand there was no one who could rescue from his power. wHe did as he pleased and xbecame great.

As I was considering, behold, a ymale goat came from the west across the face of the whole earth, without touching the ground. And the goat had ya conspicuous horn between his eyes. He came to zthe ram with the two horns, which I had seen standing on the bank of the canal, aand he ran at him in his powerful wrath. I saw him come close to the ram, band he was enraged against him and struck the ram and broke his two horns. cAnd the ram had no power to stand before him, but he dcast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. Then ythe goat ebecame exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four fconspicuous horns toward fthe four winds of heaven.

Out of one of them came ga little horn, which grew exceedingly great toward hthe south, toward the east, and toward ithe glorious land. 10 jIt grew great, keven to the host of heaven. And some of the host kand some1 of lthe stars it threw down to the ground and mtrampled on them. 11 nIt became great, even as great as othe Prince of the host. pAnd the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and qit will act and prosper. 13 Then I heard ra holy one speaking, and another holy one said to the one who spoke, sFor how long is the vision concerning the regular burnt offering, tthe transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot? 14 And he said to me,3 For 2,300 uevenings and mornings. Then the sanctuary shall be restored to its rightful state.

The Interpretation of the Vision

15 When I, Daniel, had seen the vision, I vsought to understand it. And behold, there stood before me one having wthe appearance of a man. 16 xAnd I heard a man’s voice xbetween the banks of the yUlai, and it called, zGabriel, make this man understand the vision. 17 So he came near where I stood. And when he came, aI was frightened band fell on my face. But he said to me, Understand, cO son of man, that the vision is for dthe time of the end.

18 And when he had spoken to me, eI fell into a deep sleep with my face to the ground. But fhe touched me and made me stand up. 19 He said, Behold, I will make known to you what shall be at the latter end of gthe indignation, for it refers to hthe appointed time of the end. 20 As for ithe ram that you saw with the two horns, these are the kings of jMedia and Persia. 21 And kthe goat4 is the king of Greece. And kthe great horn between his eyes is lthe first king. 22 mAs for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, nbut not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be greatobut not by his own power; and he shall cause fearful destruction pand shall succeed in what he does, qand destroy mighty men and the people who are the saints. 25 rBy his cunning he shall make deceit prosper under his hand, and in his own mind she shall become great. tWithout warning he shall destroy many. And he sshall even rise up against the Prince of princes, and he shall be brokenbut uby no human hand. 26 The vision of vthe evenings and the mornings that has been told wis true, but xseal up the vision, yfor it refers to many days from now.

27 And zI, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision aand did not understand it.

Daniel’s Prayer for His People

bIn the first year of cDarius the son of Ahasuerus, by descent a dMede, who was made king over the realm of the eChaldeans in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to fthe word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by gprayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and hmade confession, saying, iO Lord, the igreat and awesome God, who jkeeps covenant and steadfast love with those who love him and keep his commandments, kwe have sinned and done wrong and acted wickedly land rebelled, turning aside from your commandments and rules. mWe have not listened to nyour servants the prophets, who spoke in your name to oour kings, our princes, and our fathers, and to all the people of the land. To you, pO Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, qthose who are near and qthose who are far away, in rall the lands to which you have driven them, because of sthe treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because kwe have sinned against you. tTo the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 mand have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by nhis servants the prophets. 11 uAll Israel has transgressed your law and turned aside, vrefusing to obey your voice. wAnd the curse and oath xthat are written in the Law of yMoses the servant of God have been poured out upon us, because kwe have sinned against him. 12 He has confirmed his words, which he spoke against us and against zour rulers who ruled us,6 by abringing upon us a great calamity. bFor under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 xAs it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, cturning from our iniquities and gaining insight by your truth. 14 dTherefore the Lord has kept ready the calamity and has brought it upon us, efor the Lord our God is righteous in all the works that he has done, and fwe have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt gwith a mighty hand, and hhave made a name for yourself, as at this day, iwe have sinned, we have done wickedly.

16 O Lord, jaccording to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, kyour holy hill, lbecause for our sins, and for mthe iniquities of our fathers, nJerusalem and your people have become oa byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,7 pmake your face to shine upon qyour sanctuary, which is desolate. 18 rO my God, incline your ear and hear. Open your eyes and see sour desolations, and tthe city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. uDelay not, vfor your own sake, O my God, because tyour city and wyour people are called by your name.

Gabriel Brings an Answer

20 xWhile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for ythe holy hill of my God, 21 while I was speaking in prayer, the man zGabriel, whom I had seen in the vision at the first, acame to me in swift flight at bthe time of the evening sacrifice. 22 cHe made me understand, speaking with me and saying, O Daniel, I have now come out to give you dinsight and understanding. 23 eAt the beginning of your pleas for mercy a word went out, fand I have come to tell it to you, for gyou are greatly loved. Therefore consider the word hand understand the vision.

The Seventy Weeks

24 iSeventy weeks8 are decreed about your people and jyour holy city, to finish kthe transgression, to put an end to sin, land to atone for iniquity, mto bring in everlasting righteousness, to seal both vision and prophet, and nto anoint a most holy place.9 25 oKnow therefore and understand that pfrom the going out of the word to restore and qbuild Jerusalem to the coming of an ranointed one, a sprince, there shall be seven weeks. Then for sixty-two weeks it shall be built again10 with squares and moat, tbut in a troubled time. 26 And after the sixty-two weeks, an anointed one shall ube cut off and shall have nothing. And the people of the prince who is to come vshall destroy the city and the sanctuary. wIts11 end shall come with a flood, xand to the end there shall be war. yDesolations are decreed. 27 And he shall make a strong covenant with many for one week,12 and for half of the week he shall put an end to sacrifice and offering. zAnd on the wing of abominations shall come one who makes desolate, until athe decreed end is poured out on the desolator.


Psalm 133

When Brothers Dwell in Unity

A Song of mAscents. Of David.

Behold, how good and pleasant it is

when ebrothers dwell in unity!1

It is like the precious foil on gthe head,

running down on the beard,

on the beard of Aaron,

running down on hthe collar of his robes!

It is like ithe dew of jHermon,

which falls on kthe mountains of Zion!

For there the Lord lhas commanded the blessing,

life forevermore.


Hebrews 12–13

Jesus, Founder and Perfecter of Our Faith

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.

Do Not Grow Weary

dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

fMy son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.

It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

12 Therefore plift your drooping hands and strengthen your weak knees, 13 and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord. 15 See to it that no one vfails to obtain the grace of God; that no wroot of bitterness springs up and causes trouble, and by it many become defiled; 16 that no one is xsexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that yafterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

A Kingdom That Cannot Be Shaken

18 For you have not come to zwhat may be touched, a blazing fire and darkness and gloom and a tempest 19 and athe sound of a trumpet and a voice whose words bmade the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, cIf even a beast touches the mountain, it shall be stoned. 21 Indeed, dso terrifying was the sight that Moses said, I tremble with fear. 22 But you have come to eMount Zion and to the city of the living God, fthe heavenly Jerusalem, and to ginnumerable angels in festal gathering, 23 and to hthe assembly1 of the firstborn who are ienrolled in heaven, and to jGod, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, kthe mediator of a new covenant, and to lthe sprinkled blood mthat speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For nif they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time ohis voice shook the earth, but now he has promised, pYet once more I will shake not only the earth but also the heavens. 27 This phrase, Yet once more, indicates qthe removal of things that are shakenthat is, things that have been madein order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving ra kingdom that cannot be shaken, and thus slet us offer to God acceptable worship, with reverence and awe, 29 for our tGod is a consuming fire.

Sacrifices Pleasing to God

Let ubrotherly love continue. vDo not neglect to show hospitality to strangers, for thereby wsome have entertained angels unawares. xRemember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. yLet marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge zthe sexually immoral and adulterous. Keep your life afree from love of money, and bbe content with what you have, for he has said, cI will never leave you nor forsake you. So we can confidently say,

dThe Lord is my helper;

eI will not fear;

what can man do to me?

Remember fyour leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and gimitate their faith. Jesus Christ is hthe same yesterday and today and forever. Do not be iled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, jnot by foods, which have not benefited those devoted to them. 10 We have an altar kfrom which those who serve the tent2 have no right to eat. 11 For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12 So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13 Therefore let us go to him outside the camp and bear qthe reproach he endured. 14 For rhere we have no lasting city, but we seek the city that is to come. 15 sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.

17 Obey xyour leaders and submit to them, yfor they are keeping watch over your souls, as those who will have to zgive an account. aLet them do this with joy and not with groaning, for that would be of no advantage to you.

18 bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order cthat I may be restored to you the sooner.

Benediction

20 Now dmay the God of peace ewho brought again from the dead our Lord Jesus, fthe great shepherd of the sheep, by gthe blood of the eternal covenant, 21 hequip you with everything good that you may do his will, iworking in us3 that which is pleasing in his sight, through Jesus Christ, jto whom be glory forever and ever. Amen.

Final Greetings

22 I appeal to you, brothers,4 bear with my word of exhortation, for kI have written to you briefly. 23 You should know that lour brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all myour leaders and all the saints. Those who come from Italy send you greetings. 25 nGrace be with all of you.