Amos 1–3; Matthew 13

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Amos 1–3

The words of Amos, who was among the ashepherds1 of bTekoa, which he saw concerning Israel cin the days of dUzziah king of Judah and in the days of eJeroboam the son of Joash, king of Israel, two years2 before fthe earthquake.

Judgment on Israel’s Neighbors

And he said:

gThe Lord roars from Zion

and utters his voice from Jerusalem;

hthe pastures of the shepherds mourn,

and the itop of jCarmel withers.

Thus says the Lord:

kFor three transgressions of lDamascus,

and for four, lI will not revoke the punishment,3

because they have threshed mGilead

with threshing sledges of iron.

nSo I will send a fire upon the house of oHazael,

and it shall devour the strongholds of oBen-hadad.

I will pbreak the gate-bar of lDamascus,

and cut off the inhabitants from the Valley of qAven,4

and him who holds the scepter from rBeth-eden;

and the people of sSyria shall go into exile to tKir,

says the Lord.

Thus says the Lord:

kFor three transgressions of uGaza,

and for four, I will not revoke the punishment,

because vthey carried into exile a whole people

to deliver them up to Edom.

So I will send a fire upon the wall of uGaza,

and it shall devour her strongholds.

I will cut off the inhabitants from wAshdod,

and him who holds the scepter from Ashkelon;

I will turn my hand against Ekron,

and the remnant of the Philistines shall perish,

says the Lord God.

Thus says the Lord:

kFor three transgressions of xTyre,

and for four, I will not revoke the punishment,

because they delivered up a whole people to Edom,

and did not remember the covenant of brotherhood.

10  So I will send a fire upon the wall of xTyre,

and it shall devour her strongholds.

11 Thus says the Lord:

kFor three transgressions of yEdom,

and for four, I will not revoke the punishment,

ybecause he pursued his brother with the sword

zand cast off all pity,

aand his anger tore perpetually,

aand he kept his wrath forever.

12  So I will send a fire upon bTeman,

and it shall devour the strongholds of cBozrah.

13 Thus says the Lord:

kFor three transgressions of the dAmmonites,

and for four, I will not revoke the punishment,

because ethey have ripped open pregnant women in fGilead,

that they might enlarge their border.

14  So I will kindle a fire in the wall of gRabbah,

hand it shall devour her strongholds,

with shouting on the day of battle,

hwith a tempest in the day of the whirlwind;

15  and itheir king shall go into exile,

he and his princes5 together,

says the Lord.

Thus says the Lord:

kFor three transgressions of jMoab,

and for four, I will not revoke the punishment,6

because khe burned to lime

the bones of the king of Edom.

So I will send a fire upon Moab,

and it shall devour the strongholds of lKerioth,

and Moab shall die amid uproar,

amid shouting and the sound of the trumpet;

mI will cut off the ruler from its midst,

and will kill mall its princes7 with him,

says the Lord.

Judgment on Judah

Thus says the Lord:

nFor three transgressions of Judah,

and for four, I will not revoke the punishment,

because othey have rejected the law of the Lord,

and have not kept his statutes,

but ptheir lies have led them astray,

those after which their fathers walked.

So qI will send a fire upon Judah,

and it shall devour the strongholds of Jerusalem.

Judgment on Israel

Thus says the Lord:

nFor three transgressions of Israel,

and for four, I will not revoke the punishment,

because rthey sell the righteous for ssilver,

and the needy for a pair of sandals

those who trample the head of the poor tinto the dust of the earth

and uturn aside the way of the afflicted;

va man and his father go in to the same girl,

so that my holy name is profaned;

they lay themselves down beside every altar

on garments wtaken in pledge,

and in the house of their God they drink

the wine of those who have been fined.

Yet xit was I who destroyed the Amorite before them,

ywhose height was like the height of the cedars

and who was as strong as the oaks;

zI destroyed his fruit above

and his roots beneath.

10  aAlso it was I who brought you up out of the land of Egypt

band led you forty years in the wilderness,

xto possess the land of the Amorite.

11  And I raised up some of your sons for prophets,

and some of your young men for cNazirites.

Is it not indeed so, O people of Israel?

declares the Lord.

12  But you made the Nazirites ddrink wine,

and commanded the prophets,

saying, eYou shall not prophesy.

13  Behold, I will press you down in your place,

as a cart full of sheaves presses down.

14  fFlight shall perish from the swift,

fand the strong shall not retain his strength,

gnor shall the mighty save his life;

15  he who handles the bow shall not stand,

and he who is hswift of foot shall not save himself,

inor shall he who rides the horse save his life;

16  and he who is stout of heart among the mighty

shall flee away naked in that day,

declares the Lord.

Israel’s Guilt and Punishment

jHear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

kYou only have I known

of all the families of the earth;

ltherefore I will punish you

for all your iniquities.

Do two walk together,

unless they have agreed to meet?

Does a lion roar in the forest,

when he has no prey?

Does a young lion cry out from his den,

if he has taken nothing?

Does a bird fall in a snare on the earth,

when there is no trap for it?

Does a snare spring up from the ground,

when it has taken nothing?

mIs a trumpet blown in a city,

and the people are not afraid?

nDoes disaster come to a city,

unless the Lord has done it?

For the Lord God does nothing

owithout revealing his secret

to his servants the prophets.

The lion has roared;

who will not fear?

pThe Lord God has spoken;

who can but prophesy?

Proclaim to the strongholds in qAshdod

and to the strongholds in the land of Egypt,

and say, Assemble yourselves on rthe mountains of Samaria,

and see the great tumults within her,

and sthe oppressed in her midst.

10  They do not know how to do right, declares the Lord,

tthose who store up violence and robbery in their strongholds.

11 Therefore thus says the Lord God:

uAn adversary shall surround the land

and bring down8 your defenses from you,

and vyour strongholds shall be plundered.

12 Thus says the Lord: wAs the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, xso shall the people of Israel ywho dwell in Samaria be rescued, with the corner of a couch and part9 of a bed.

13  Hear, zand testify against the house of Jacob,

declares the Lord God, athe God of hosts,

14  that on the day I punish Israel for his transgressions,

bI will punish the altars of Bethel,

and cthe horns of the altar shall be cut off

and fall to the ground.

15  dI will strike ethe winter house along with fthe summer house,

and gthe houses of ivory shall perish,

and the great houses10 shall come to an end,

declares the Lord.


Matthew 13

The Parable of the Sower

That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,1 let him hear.

The Purpose of the Parables

10 Then the disciples came and said to him, Why do you speak to them in parables? 11 And he answered them, xTo you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

dYou will indeed hear but never understand,

and you will indeed see but never perceive.

15  For this people’s heart has grown dull,

and with their ears ethey can barely hear,

and ftheir eyes they have closed,

lest they should see with their eyes

and hear with their ears

and gunderstand with their heart

and hturn, and I would heal them.

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

The Mustard Seed and the Leaven

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.

Prophecy and Parables

34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5

fI will open my mouth in parables;

gI will utter what has been hidden hsince the foundation of the world.

The Parable of the Weeds Explained

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.

The Parable of the Hidden Treasure

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

The Parable of the Net

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

New and Old Treasures

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things? 57 And sthey took offense at him. But Jesus said to them, tA prophet is not without honor except in his hometown and in his own household. 58 And he did not do many mighty works there, ubecause of their unbelief.