2 Samuel 23–24; Psalm 122; 1 Timothy 4–6

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2 Samuel 23–24

The Last Words of David

Now these are the last words of David:

The oracle of David, the son of Jesse,

the oracle of lthe man who was raised on high,

jthe anointed of the God of Jacob,

the sweet psalmist of Israel:1

mThe Spirit of the Lord speaks by me;

his word is on my tongue.

The God of Israel has spoken;

nthe Rock of Israel has said to me:

When one rules justly over men,

ruling oin the fear of God,

he pdawns on them like the morning light,

like the sun shining forth on a cloudless morning,

like rain2 that makes grass to sprout from the earth.

For does not my house stand so with God?

qFor he has made with me an everlasting covenant,

ordered in all things and secure.

For will he not cause to prosper

all my help and my desire?

But worthless men3 are all like thorns that are thrown away,

for they cannot be taken with the hand;

but the man who touches them

arms himself with iron and the shaft of a spear,

and they are utterly consumed with fire.4

David’s Mighty Men

rThese are the names of the mighty men whom David had: sJosheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time.

And next to him among the three mighty men was Eleazar the son of tDodo, son of uAhohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the Lord brought about a great victory that day, and the men returned after him only to strip the slain.

11 And next to him was Shammah, the son of Agee the vHararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the Lord worked a great victory.

13 And three of the thirty chief men went down and came about harvest time to David at the wcave of Adullam, when a band of Philistines was encamped xin the Valley of Rephaim. 14 David was then yin the stronghold, and zthe garrison of the Philistines was then at Bethlehem. 15 And David said longingly, Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate! 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the Lord 17 and said, Far be it from me, O Lord, that I should do this. Shall I drink athe blood of the men who went at the risk of their lives? Therefore he would not drink it. These things the three mighty men did.

18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19 He was the most renowned of the thirty10 and became their commander, but he did not attain to bthe three.

20 And cBenaiah the son of Jehoiada was a valiant man11 of dKabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian’s hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard.

24 eAsahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 fShammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh gof Tekoa, 27 Abiezer hof Anathoth, Mebunnai ithe Hushathite, 28 Zalmon jthe Ahohite, Maharai kof Netophah, 29 Heleb the son of Baanah kof Netophah, Ittai the son of Ribai of lGibeah of the people of Benjamin, 30 Benaiah mof Pirathon, Hiddai of the brooks of nGaash, 31 Abi-albon the Arbathite, Azmaveth of oBahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 pShammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai qof Maacah, rEliam the son of sAhithophel the Gilonite, 35 Hezro13 tof Carmel, Paarai the Arbite, 36 Igal the son of Nathan uof Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai vof Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 wIra the xIthrite, Gareb the Ithrite, 39 yUriah the Hittite: thirty-seven in all.

David’s Census

zaAgain the anger of the Lord was kindled against Israel, and he incited David against them, saying, bGo, number Israel and Judah. So the king said to Joab, the commander of the army,14 who was with him, Go through all the tribes of Israel, cfrom Dan to Beersheba, and number the people, that I may know the number of the people. But Joab said to the king, dMay the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing? But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. They crossed the Jordan and began from eAroer,15 and from the city that is in the middle of the fvalley, toward Gad and on to gJazer. Then they came to Gilead, and to Kadesh in the land of the Hittites;16 and they came to Dan, and from Dan17 they went around to hSidon, and came to the fortress of Tyre and to all the cities of the iHivites and iCanaanites; and they went out to the Negeb of Judah at Beersheba. So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men jwho drew the sword, and the men of Judah were 500,000.

The Lord’s Judgment of David’s Sin

10 But kDavid’s heart struck him after he had numbered the people. And David said to the Lord, lI have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done mvery foolishly. 11 And when David arose in the morning, the word of the Lord came to nthe prophet Gad, David’s oseer, saying, 12 Go and say to David, Thus says the Lord, Three things I offer18 you. Choose one of them, that I may do it to you. 13 So Gad came to David and told him, and said to him, Shall pthree19 years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me. 14 Then David said to Gad, I am in great distress. Let us fall into the hand of the Lord, qfor his mercy is great; but let me not fall into the hand of man.

15 rSo the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from sDan to Beersheba 70,000 men. 16 And when tthe angel stretched out his hand toward Jerusalem uto destroy it, vthe Lord relented from the calamity and said to the angel uwho was working destruction among the people, It is enough; now stay your hand. And tthe angel of the Lord was by the threshing floor of wAraunah the Jebusite. 17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.

David Builds an Altar

18 And Gad came that day to David and said to him, Go up, raise an altar to the Lord on the threshing floor of xAraunah the Jebusite. 19 So David went up at Gad’s word, as the Lord commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, Why has my lord the king come to his servant? David said, To buy the threshing floor from you, in order to build an altar to the Lord, that the plague ymay be averted from the people. 22 Then Araunah said to David, Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the zthreshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king. And Araunah said to the king, May the Lord your God aaccept you. 24 But the king said to Araunah, No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing. So David bought the threshing floor and the oxen for fifty shekels20 of silver. 25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. bSo the Lord responded to the plea for the land, and the plague was averted from Israel.


Psalm 122

Let Us Go to the House of the Lord

A Song of mAscents. Of David.

I was glad when they said to me,

gLet us go to the house of the Lord!

Our feet have been standing

within your gates, O Jerusalem!

Jerusalemhbuilt as a city

that is ibound firmly together,

to which the tribes jgo up,

the tribes of the Lord,

as was kdecreed for1 Israel,

to give thanks to the name of the Lord.

There lthrones for judgment were set,

the thrones of the house of David.

mPray for the peace of Jerusalem!

May they be secure who love you!

Peace be within your nwalls

and security within your ntowers!

For my brothers and companions’ sake

I will say, oPeace be within you!

For the sake of the house of the Lord our God,

I will pseek your good.


1 Timothy 4–6

Some Will Depart from the Faith

Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, through the insincerity of aliars whose consciences are seared, bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving, for it is made holy hby the word of God and prayer.

A Good Servant of Christ Jesus

iIf you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have jfollowed. Have nothing to do with irreverent, ksilly myths. Rather ltrain yourself for godliness; for while mbodily training is of some value, godliness nis of value in every way, as oit holds promise for the present life and also for the life to come. The saying is ptrustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, qwho is the Savior of all people, especially of those who believe.

11 Command and teach rthese things. 12 sLet no one despise you for your youth, but set the believers tan example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 uDo not neglect the gift you have, which was given you vby prophecy when the council of elders wlaid their hands on you. 15 Practice these things, immerse yourself in them,3 so that xall may see your progress. 16 yKeep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save zboth yourself and ayour hearers.

Instructions for the Church

bDo not rebuke an older man but encourage him as you would a father, cyounger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows dwho are truly widows. But if a widow has children or grandchildren, let them first learn eto show godliness to their own household and to make some return to their parents, for fthis is pleasing in the sight of God. She gwho is truly a widow, left all alone, has set her hope on God and hcontinues in supplications and prayers night and day, but ishe who is self-indulgent is jdead even while she lives. kCommand these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for lmembers of his household, he has mdenied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been nthe wife of one husband,4 10 and having a reputation for good works: if she has brought up children, has nshown hospitality, ohas washed the feet of the saints, has pcared for the afflicted, and has qdevoted herself to every good work. 11 But refuse to enroll younger widows, for when rtheir passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also sgossips and tbusybodies, saying what they should not. 14 So I would have uyounger widows marry, bear children, vmanage their households, and wgive the adversary no occasion for slander. 15 xFor some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those ywho are truly widows.

17 Let the elders zwho rule well be considered worthy of adouble honor, especially those who labor in preaching and teaching. 18 For the Scripture says, bYou shall not muzzle an ox when it treads out the grain, and, cThe laborer deserves his wages. 19 Do not admit a charge against an elder except don the evidence of two or three witnesses. 20 As for those who persist in sin, erebuke them in the presence of all, fso that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels gI charge you to keep these rules without prejudging, hdoing nothing from partiality. 22 iDo not be hasty in the jlaying on of hands, nor ktake part in the sins of others; keep yourself pure. 23 (No longer drink only water, but luse a little wine mfor the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and neven those that are not cannot remain hidden.

oLet all who are under a yoke as bondservants5 regard their own masters as worthy of all honor, pso that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are qbrothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

rTeach and urge these things. If anyone steaches a different doctrine and does not agree with tthe sound6 words of our Lord Jesus Christ and the teaching uthat accords with godliness, vhe is puffed up with conceit and wunderstands nothing. He has an unhealthy craving for xcontroversy and for yquarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people zwho are depraved in mind and deprived of the truth, aimagining that godliness is a means of gain. But bgodliness cwith contentment is great gain, for dwe brought nothing into the world, and7 we cannot take anything out of the world. But eif we have food and clothing, with these we will be content. But fthose who desire to be rich fall into temptation, ginto a snare, into many senseless and harmful desires that hplunge people into ruin and destruction. 10 For the love of money is a root of iall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, jO man of God, kflee these things. lPursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 mFight the good fight of the faith. nTake hold of the eternal life oto which you were called and about which you made pthe good confession in the presence of many witnesses. 13 qI charge you in the presence of God, who gives life to all things, and of Christ Jesus, rwho in his testimony before8 Pontius Pilate made pthe good confession, 14 to keep the commandment unstained and free from reproach until sthe appearing of our Lord Jesus Christ, 15 which he will display tat the proper timehe who is uthe blessed and only Sovereign, vthe King of kings and Lord of lords, 16 wwho alone has immortality, xwho dwells in yunapproachable light, zwhom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in athis present age, charge them bnot to be haughty, nor cto set their hopes on dthe uncertainty of riches, but on God, ewho richly provides us with everything to enjoy. 18 They are to do good, fto be rich in good works, to be generous and gready to share, 19 thus hstoring up treasure for themselves as a good foundation for the future, so that they may itake hold of jthat which is truly life.

20 O Timothy, guard the deposit entrusted to you. kAvoid the lirreverent babble and contradictions of what is falsely called knowledge, 21 for by professing it some have swerved from the faith.

mGrace be with you.9