1 Samuel 22–23; Psalm 119:73–80; Galatians 3–4

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1 Samuel 22–23

David at the Cave of Adullam

David departed from there and escaped to hthe cave of iAdullam. And when his brothers and all his father’s house heard it, they went down there to him. jAnd everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,1 gathered to him. And he became commander over them. And there were with him kabout four hundred men.

And David went from there to Mizpeh of Moab. And he said to the king of Moab, Please let my father and my mother stay2 with you, till I know what God will do for me. And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. Then the prophet lGad said to David, Do not remain in the stronghold; depart, and go into the land of Judah. So David departed and went into the forest of Hereth.

Saul Kills the Priests at Nob

Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under mthe tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. And Saul said to his servants who stood about him, Hear now, people of Benjamin; will the son of Jesse ngive every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me? No one discloses to me owhen my son makes a covenant with the son of Jesse. None of you pis sorry for me or discloses to me that my son has stirred up my servant against me, qto lie in wait, as at this day. Then answered rDoeg the Edomite, who stood by the servants of Saul, I saw the son of Jesse scoming to Nob, to tAhimelech the son of Ahitub, 10 uand he inquired of the Lord for him and vgave him provisions and gave him the sword of Goliath the Philistine.

11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, Hear now, son of Ahitub. And he answered, Here I am, my lord. 13 And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and uhave inquired of God for him, so that he has risen against me, wto lie in wait, as at this day? 14 Then Ahimelech answered the king, And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over3 your bodyguard, and honored in your house? 15 Is today the first time uthat I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, xmuch or little. 16 And the king said, You shall surely die, Ahimelech, you and all your father’s house. 17 And the king said to ythe guard who stood about him, Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me. But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, You turn and strike the priests. And Doeg the Edomite turned and struck down the priests, zand he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; aboth man and woman, child and infant, ox, donkey and sheep, he put to the sword.

20 But one of the sons of Ahimelech the son of Ahitub, named bAbiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, I knew on that day, cwhen Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 dStay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.

David Saves the City of Keilah

Now they told David, Behold, the Philistines are fighting against eKeilah and are robbing the threshing floors. Therefore David finquired of the Lord, Shall I go and attack these Philistines? And the Lord said to David, Go and attack the Philistines and save Keilah. But David’s men said to him, Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines? Then David finquired of the Lord again. And the Lord answered him, Arise, go down to Keilah, gfor I will give the Philistines into your hand. And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

hWhen Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, God has given him into my hand, for he has shut himself in by entering a town that has gates and bars. And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, iBring the ephod here. 10 Then David said, O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant. And the Lord said, He will come down. 12 Then David said, Will the men of Keilah surrender me and my men into the hand of Saul? And the Lord said, jThey will surrender you. 13 Then David and his men, kwho were about six hundred, arose and departed from Keilah, and they went lwherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country mof the wilderness of nZiph. And Saul sought him every day, but God did not give him into his hand.

Saul Pursues David

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. oSaul my father also knows this. 18 pAnd the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 qThen the Ziphites went up to Saul at Gibeah, saying, Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of rJeshimon? 20 Now come down, O king, according to all your heart’s desire to come down, sand our part shall be to surrender him into the king’s hand. 21 And Saul said, tMay you be blessed by the Lord, ufor you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah. 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were vin the wilderness of Maon, win the Arabah to the south of rJeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, Hurry and come, for the Philistines have made a raid against the land. 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.4 29 5 And David went up from there and lived in the strongholds of xEngedi.


Psalm 119:73–80

Yodh

73  lYour hands have made and fashioned me;

mgive me understanding that I may learn your commandments.

74  Those who fear you shall see me and nrejoice,

because I have ohoped in your word.

75  I know, O Lord, that your rules are prighteous,

and that in qfaithfulness you have afflicted me.

76  Let your steadfast love comfort me

according to your promise to your servant.

77  Let your rmercy come to me, that I may live;

for your law is my sdelight.

78  Let tthe insolent be put to ushame,

because they have vwronged me with falsehood;

as for me, I will wmeditate on your precepts.

79  Let those who fear you xturn to me,

that they may know your testimonies.

80  May my heart be yblameless in your statutes,

zthat I may not be put to shame!


Galatians 3–4

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? Are you so foolish? dHaving begun by the Spirit, are you now being perfected by1 the flesh? eDid you suffer2 so many things in vainif indeed it was in vain? Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith just as hAbraham believed God, and it was counted to him as righteousness?

Know then that it is ithose of faith who are jthe sons of Abraham. And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, lIn you shall all the nations be blessed. So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are munder a curse; for it is written, nCursed be everyone who does not oabide by all things written in the Book of the Law, and do them. 11 Now it is evident that pno one is justified before God by the law, for qThe righteous shall live by faith.4 12 But the law is not of faith, rather rThe one who does them shall live by them. 13 Christ sredeemed us from the curse of the law by becoming a curse for usfor it is written, tCursed is everyone who is hanged uon a tree 14 so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.

The Law and the Promise

15 yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, And to offsprings, referring to many, but referring to one, cAnd to your offspring, who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,8 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles9 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,10 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?11 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;12 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,13 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.