1 Kings 19–20; Psalm 135; James 3–5

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1 Kings 19–20

Elijah Flees Jezebel

Ahab told Jezebel all that Elijah had done, and how qhe had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, rSo may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow. Then he was afraid, and he arose and ran for his life and came to sBeersheba, which belongs to Judah, and left his servant there.

But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. tAnd he asked that he might die, saying, It is enough; now, O Lord, take away my life, for I am no better than my fathers. And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, Arise and eat. And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the Lord came again a second time and touched him and said, Arise and eat, for the journey is too great for you. And he arose and ate and drank, and went in the strength of that food uforty days and forty nights to vHoreb, the mount of God.

The Lord Speaks to Elijah

There he came to a cave and lodged in it. And behold, wthe word of the Lord came to him, and he said to him, What are you doing here, Elijah? 10 He said, I have been very xjealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, ythrown down your altars, and zkilled your prophets with the sword, aand I, even I only, am left, and they seek my life, to take it away. 11 And he said, Go out and bstand on the mount before the Lord. And behold, the Lord passed by, and ca great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind dan earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.1 13 And when Elijah heard it, ehe wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, fthere came a voice to him and said, What are you doing here, Elijah? 14 He said, xI have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, ythrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away. 15 And the Lord said to him, Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. 16 gAnd Jehu the son of Nimshi you shall anoint to be king over Israel, and hElisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. 17 And the one who escapes from ithe sword of Hazael jshall Jehu put to death, and the one who escapes from the sword of Jehu kshall Elisha put to death. 18 lYet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not mkissed him.

The Call of Elisha

19 So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast nhis cloak upon him. 20 And he left the oxen and ran after Elijah and said, oLet me kiss my father and my mother, and then I will follow you. And he said to him, Go back again, for what have I done to you? 21 And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh pwith the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.

Ahab’s Wars with Syria

qBen-hadad the king of Syria gathered all his army together. rThirty-two kings were with him, and horses and chariots. And he went up and closed in on sSamaria and fought against it. And he sent messengers into the city to Ahab king of Israel and said to him, Thus says Ben-hadad: Your silver and your gold are mine; your best wives and children also are mine. And the king of Israel answered, As you say, my lord, O king, I am yours, and all that I have. The messengers came again and said, Thus says Ben-hadad: I sent to you, saying, Deliver to me your silver and your gold, your wives and your children. Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.

Then the king of Israel called all the telders of the land and said, uMark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him. And all the elders and all the people said to him, Do not listen or consent. So he said to the messengers of Ben-hadad, Tell my lord the king, All that you first demanded of your servant I will do, but this thing I cannot do. And the messengers departed and brought him word again. 10 Ben-hadad sent to him and said, vThe gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people wwho follow me. 11 And the king of Israel answered, Tell him, Let not him who straps on his armor boast himself as he who takes it off. 12 When Ben-hadad heard this message as xhe was drinking with the kings in the booths, he said to his men, Take your positions. And they took their positions against the city.

Ahab Defeats Ben-hadad

13 And behold, a prophet came near to Ahab king of Israel and said, Thus says the Lord, Have you seen all this great multitude? Behold, yI will give it into your hand this day, zand you shall know that I am the Lord. 14 And Ahab said, By whom? He said, Thus says the Lord, By the servants of the governors of the districts. Then he said, Who shall begin the battle? He answered, You. 15 Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand.

16 And they went out at noon, while Ben-hadad xwas drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17 The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, Men are coming out from Samaria. 18 He said, If they have come out for peace, take them alive. Or if they have come out for war, take them alive.

19 So these went out of the city, the servants of the governors of the districts and the army that followed them. 20 And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21 And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow.

22 Then athe prophet came near to the king of Israel and said to him, Come, strengthen yourself, and consider well what you have to do, for bin the spring the king of Syria will come up against you.

23 And the servants of the king of Syria said to him, Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they. And he listened to their voice and did so.

Ahab Defeats Ben-hadad Again

26 bIn the spring, Ben-hadad mustered the Syrians and went up to cAphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a dman of God came near and said to the king of Israel, Thus says the Lord, Because the Syrians have said, eThe Lord is a god of the hills but he is not a god of the valleys, therefore fI will give all this great multitude into your hand, and you shall know that I am the Lord. 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of cAphek, and the wall fell upon 27,000 men who were left.

Ben-hadad also fled and entered gan inner chamber in the city. 31 And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us hput sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life. 32 So they htied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, Your servant Ben-hadad says, Please, let me live. And he said, Does he still live? He is my brother. 33 Now the men were watching for a sign, and they quickly took it up from him and said, Yes, your brother Ben-hadad. Then he said, Go and bring him. Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, iThe cities that my father took from your father I will restore, and you may establish bazaars for yourself in jDamascus, as my father did in Samaria. And Ahab said, I will let you go on these terms. So he made a covenant with him and let him go.

A Prophet Condemns Ben-hadad’s Release

35 And a certain man of kthe sons of the prophets said to his fellow lat the command of the Lord, Strike me, please. But the man refused to strike him. 36 Then he said to him, Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall strike you down. And as soon as he had departed from him, ma lion met him and struck him down. 37 Then he found another man and said, Strike me, please. And the man struck himstruck him and wounded him. 38 So the prophet departed and waited for the king by the way, ndisguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, Guard this man; if by any means he is missing, oyour life shall be for his life, or else you shall pay a talent2 of silver. 40 And as your servant was busy here and there, he was gone. The king of Israel said to him, So shall your judgment be; you yourself have decided it. 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, Thus says the Lord, Because you have let go out of your hand the man whom I had devoted to destruction,3 therefore oyour life shall be for his life, and your people for his people. 43 And the king of Israel pwent to his house vexed and sullen and came to Samaria.


Psalm 135

Your Name, O Lord, Endures Forever

uPraise the Lord!

Praise the name of the Lord,

give praise, O vservants of the Lord,

who nstand in the house of the Lord,

in wthe courts of the house of our God!

Praise the Lord, for xthe Lord is good;

sing to his name, yfor it is pleasant!1

For the Lord has zchosen Jacob for himself,

Israel as his aown possession.

For I know that bthe Lord is great,

and that our Lord is above all gods.

cWhatever the Lord pleases, he does,

in heaven and on earth,

in the seas and all deeps.

dHe it is who makes the clouds rise at the end of the earth,

who emakes lightnings for the rain

and brings forth the wind from his fstorehouses.

He it was who gstruck down the firstborn of Egypt,

both of man and of beast;

who in your midst, O Egypt,

sent hsigns and wonders

against Pharaoh and all his servants;

10  iwho struck down many nations

and killed mighty kings,

11  jSihon, king of the Amorites,

and kOg, king of Bashan,

and lall the kingdoms of Canaan,

12  and mgave their land as a heritage,

a heritage to his people Israel.

13  nYour name, O Lord, endures forever,

oyour renown,2 O Lord, throughout all ages.

14  pFor the Lord will vindicate his people

and qhave compassion on his servants.

15  rThe idols of the nations are silver and gold,

the work of human hands.

16  They have mouths, but do not speak;

they have eyes, but do not see;

17  they have ears, but do not hear,

nor is there any breath in their mouths.

18  Those who make them become like them,

so do all who trust in them.

19  sO house of Israel, bless the Lord!

O house of Aaron, bless the Lord!

20  O house of Levi, bless the Lord!

You who fear the Lord, bless the Lord!

21  Blessed be the Lord tfrom Zion,

he who udwells in Jerusalem!

vPraise the Lord!


James 3–5

Taming the Tongue

cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14 But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18 And wa harvest of righteousness xis sown in peace by those who make peace.

Warning Against Worldliness

What causes quarrels and what causes fights among you? Is it not this, that your passions4 are yat war within you?5 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask zwrongly, to spend it on your passions. aYou adulterous people!6 Do you not know that friendship with the world is enmity with God? bTherefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, He yearns jealously over the spirit cthat he has made to dwell in us? But dhe gives more grace. Therefore it says, eGod opposes the proud but dgives grace to the humble. Submit yourselves therefore to God. fResist the devil, and he will flee from you. gDraw near to God, and he will draw near to you. hCleanse your hands, you sinners, and ipurify your hearts, jyou double-minded. kBe wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 lHumble yourselves before the Lord, and he will exalt you.

11 mDo not speak evil against one another, brothers.7 The one who speaks against a brother or njudges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only oone lawgiver and pjudge, he who is able to save and qto destroy. But rwho are you to judge your neighbor?

Boasting About Tomorrow

13 Come now, you who say, sToday or tomorrow we will go into such and such a town and spend a year there and trade and make a profit 14 yet you do not know what tomorrow will bring. What is your life? For tyou are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, uIf the Lord wills, we will live and do this or that. 16 As it is, you boast in your arrogance. vAll such boasting is evil. 17 wSo whoever knows the right thing to do and fails to do it, for him it is sin.

Warning to the Rich

Come now, xyou rich, weep and howl for the ymiseries that are coming upon you. zYour riches have rotted and zyour garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. aYou have laid up treasure bin the last days. Behold, cthe wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and dthe cries of the harvesters have reached the ears of ethe Lord of hosts. fYou have lived on the earth in luxury and gin self-indulgence. You have fattened your hearts in ha day of slaughter. You have condemned and imurdered jthe righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers,8 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives kthe early and the late rains. You also, be patient. lEstablish your hearts, for the coming of the Lord mis at hand. Do not grumble against one another, brothers, nso that you may not be judged; behold, othe Judge is standing pat the door. 10 As an example of suffering and patience, brothers, take qthe prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of rthe steadfastness of Job, and you have seen sthe purpose of the Lord, how tthe Lord is compassionate and merciful.

12 But above all, my brothers, udo not swear, either by heaven or by earth or by any other oath, but let your yes be yes and your no be no, so that you may not fall under condemnation.

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him vsing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, wanointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And xif he has committed sins, he will be forgiven. 16 Therefore, yconfess your sins to one another and pray for one another, zthat you may be healed. aThe prayer of a righteous person has great power as it is working.9 17 Elijah was a man bwith a nature like ours, and che prayed fervently that it might not rain, and for dthree years and six months it did not rain on the earth. 18 eThen he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, fif anyone among you wanders from the truth and someone gbrings him back, 20 let him know that whoever brings back a sinner from his wandering hwill save his soul from death and iwill cover a multitude of sins.