1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80

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1 Chronicles 9–10

A Genealogy of the Returned Exiles

So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And sJudah was taken into exile in Babylon because of their breach of faith. tNow the first to udwell again in their possessions in their cities were Israel, the priests, the Levites, and the vtemple servants. And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of wPerez the son of Judah. And of the Shilonites: Asaiah the firstborn, and his sons. Of the sons of Zerah: Jeuel and their kinsmen, 690. Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; and their kinsmen according to their generations, x956. All these were heads of fathers’ houses according yto their fathers’ houses.

10 zOf the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the achief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers’ houses, 1,760, mighty men for the work of the service of the house of God.

14 bOf the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were cin the king’s gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of dEbiasaph, son of Korah, and his kinsmen of his fathers’ house, the eKorahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance. 20 And fPhinehas the son of Eleazar was the chief officer over them in time past; the Lord was with him. 21 gZechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. hDavid and Samuel ithe seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were jin their villages were obligated to come kin every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over lthe chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and mthey had charge of opening it every morning.

28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the nfine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, oprepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of pShallum the eKorahite, was entrusted with qmaking the flat cakes. 32 Also some of their kinsmen of the Kohathites had rcharge of the showbread, to prepare it every Sabbath.

33 Now these, the ssingers, the heads of fathers’ houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers’ houses of the Levites, according to their generations, leaders. These lived in Jerusalem.

Saul’s Genealogy Repeated

35 tIn Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 uNer fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was vMerib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and wAhaz.1 42 And Ahaz fathered xJarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and yRephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

The Death of Saul and His Sons

zNow the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor-bearer, Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me. But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died; he and his three sons and all his house died together. And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.

The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.

13 So Saul died afor his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also bconsulted a medium, seeking guidance. 14 He cdid not seek guidance from the Lord. Therefore the Lord put him to death and dturned the kingdom over to David the son of Jesse.


Hebrews 12

Jesus, Founder and Perfecter of Our Faith

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.

Do Not Grow Weary

dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

fMy son, gdo not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For hthe Lord disciplines the one he loves,

and chastises every son whom he receives.

It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11 nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.

12 Therefore plift your drooping hands and strengthen your weak knees, 13 and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord. 15 See to it that no one vfails to obtain the grace of God; that no wroot of bitterness springs up and causes trouble, and by it many become defiled; 16 that no one is xsexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that yafterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

A Kingdom That Cannot Be Shaken

18 For you have not come to zwhat may be touched, a blazing fire and darkness and gloom and a tempest 19 and athe sound of a trumpet and a voice whose words bmade the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, cIf even a beast touches the mountain, it shall be stoned. 21 Indeed, dso terrifying was the sight that Moses said, I tremble with fear. 22 But you have come to eMount Zion and to the city of the living God, fthe heavenly Jerusalem, and to ginnumerable angels in festal gathering, 23 and to hthe assembly1 of the firstborn who are ienrolled in heaven, and to jGod, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, kthe mediator of a new covenant, and to lthe sprinkled blood mthat speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For nif they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time ohis voice shook the earth, but now he has promised, pYet once more I will shake not only the earth but also the heavens. 27 This phrase, Yet once more, indicates qthe removal of things that are shakenthat is, things that have been madein order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving ra kingdom that cannot be shaken, and thus slet us offer to God acceptable worship, with reverence and awe, 29 for our tGod is a consuming fire.


Amos 6

Woe to Those at Ease in Zion

wWoe to those who are at ease in Zion,

and to those who feel secure on xthe mountain of Samaria,

ythe notable men of zthe first of the nations,

to whom the house of Israel comes!

Pass over to aCalneh, and see,

and from there go to bHamath the great;

then go down to cGath of the Philistines.

dAre you better than these kingdoms?

Or is their territory greater than your territory,

eO you who put far away the day of disaster

fand bring near the seat of violence?

Woe to those gwho lie on hbeds of ivory

gand stretch themselves out on their couches,

and eat lambs from the flock

iand calves from the midst of the stall,

jwho sing idle songs to the sound of the harp

and like David jinvent for themselves instruments of music,

kwho drink wine in bowls

and lanoint themselves with the finest oils,

but are not grieved over the ruin of Joseph!

mTherefore they shall now be the first of those who go into exile,

and the revelry of those who stretch themselves out shall pass away.

nThe Lord God has sworn by himself, declares the Lord, the God of hosts:

I abhor othe pride of Jacob

and hate his strongholds,

pand I will deliver up the city and all that is in it.

And qif ten men remain in one house, they shall die. 10 And when one’s relative, rthe one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, Is there still anyone with you? he shall say, No; and he shall say, sSilence! We must not mention the name of the Lord.

11  For behold, the Lord commands,

and tthe great house shall be struck down into fragments,

and the little house into bits.

12  Do horses run on rocks?

Does one plow there1 with oxen?

uBut you have turned justice into vpoison

uand the fruit of righteousness into wormwood2

13  you who rejoice in Lo-debar,3

who say, wHave we not by our own strength

captured Karnaim4 for ourselves?

14  For behold, xI will raise up against you a nation,

O house of Israel, declares the Lord, the God of hosts;

and they shall oppress you from yLebo-hamath

to the Brook of zthe Arabah.


Luke 1:39–80

Mary Visits Elizabeth

39 In those days Mary arose and went with haste into rthe hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth swas filled with the Holy Spirit, 42 and she exclaimed with a loud cry, tBlessed are you among women, and ublessed is vthe fruit of your womb! 43 And why is this granted to me that the mother of wmy Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And xblessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.

Mary’s Song of Praise: The Magnificat

46 And Mary said,

yMy zsoul amagnifies the Lord,

47  band my zspirit rejoices in cGod my Savior,

48  for dhe has looked on the humble estate of his servant.

For behold, from now on all generations ewill call me blessed;

49  for fhe who is mighty ghas done great things for me,

and hholy is his name.

50  And ihis mercy is for those who fear him

from generation to generation.

51  jHe has shown strength with his arm;

khe has scattered the proud in the thoughts of their hearts;

52  jhe has brought down the mighty from their thrones

land exalted those of humble estate;

53  he has filled mthe hungry with good things,

and the rich nhe has sent away empty.

54  He has ohelped phis servant Israel,

qin remembrance of his mercy,

55  ras he spoke to our fathers,

qto Abraham and to his offspring forever.

56 And Mary remained with her about three months and returned to her home.

The Birth of John the Baptist

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord shad shown great mercy to her, and they rejoiced with her. 59 And ton the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, No; uhe shall be called John. 61 And they said to her, None of your relatives is called by this name. 62 And vthey made signs to his father, inquiring what he wanted him to be called. 63 And he asked for wa writing tablet and wrote, uHis name is John. And they all wondered. 64 xAnd immediately his mouth was opened and his tongue yloosed, and he spoke, zblessing God. 65 And afear came on all their neighbors. And all these things were talked about through all bthe hill country of Judea, 66 and all who heard them claid them up in their hearts, saying, What then will this child be? For dthe hand of the Lord was with him.

Zechariah’s Prophecy

67 And his father Zechariah ewas filled with the Holy Spirit and fprophesied, saying,

68  gBlessed be the Lord hGod of Israel,

for he has ivisited and jredeemed his people

69  and khas raised up la horn of salvation for us

min the house of his servant David,

70  nas ohe spoke by the mouth of his holy prophets from of old,

71  pthat we should be saved from our enemies

and from the hand of all who hate us;

72  qto show the mercy promised to our fathers

and rto remember his holy scovenant,

73  tthe oath that he swore to our father Abraham, to grant us

74  that we, being delivered from the hand of our enemies,

might serve him uwithout fear,

75  vin holiness and righteousness before him wall our days.

76  And you, child, will be called xthe prophet of ythe Most High;

for zyou will go before the Lord to prepare his ways,

77  to give knowledge of salvation to his people

ain the forgiveness of their sins,

78  because of the btender mercy of our God,

whereby cthe sunrise shall dvisit us2 efrom on high

79  to fgive light to gthose who sit in darkness and in the shadow of death,

to guide our feet into hthe way of ipeace.

80 jAnd the child grew and became strong in spirit, and he was kin the wilderness until the day of his public appearance to Israel.