1 Kings 8; Psalm 128; Hebrews 4–6

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1 Kings 8

The Ark Brought into the Temple

jThen Solomon assembled the elders of Israel and all the heads of the tribes, kthe leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, lto bring up the ark of the covenant of the Lord out of mthe city of David, which is Zion. And all the men of Israel assembled to King Solomon at nthe feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and othe priests took up the ark. And they brought up the ark of the Lord, pthe tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, qsacrificing so many sheep and oxen that they could not be counted or numbered. rThen the priests brought the ark of the covenant of the Lord sto its place in tthe inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. uAnd the poles were so long that the ends of the poles were seen from the Holy Place before tthe inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except vthe two tablets of stone that Moses put there at Horeb, where wthe Lord made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, xa cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

Solomon Blesses the Lord

12 yThen Solomon said, The Lord1 has said that he would dwell zin thick darkness. 13 aI have indeed built you an exalted house, ba place for you to dwell in forever. 14 Then the king turned around and cblessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, dBlessed be the Lord, the God of Israel, who with his hand has fulfilled ewhat he promised with his mouth to David my father, saying, 16 fSince the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, gthat my name might be there. hBut I chose David to be over my people Israel. 17 iNow it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. 18 But the Lord said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 jNevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name. 20 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, kas the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 21 And there I have provided a place for the ark, lin which is the covenant of the Lord that he made with our fathers, when he brought them out of the land of Egypt.

Solomon’s Prayer of Dedication

22 Then Solomon mstood before the altar of the Lord in the presence of all the assembly of Israel and nspread out his hands toward heaven, 23 and said, O Lord, God of Israel, othere is no God like you, in heaven above or on earth beneath, pkeeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. eYou spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, qYou shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me. 26 rNow therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 But will God indeed dwell on the earth? Behold, sheaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, 29 tthat your eyes may be open night and day toward this house, the place of which you have said, uMy name shall be there, that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 If a man sins against his neighbor and is made to take van oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, wcondemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 xWhen your people Israel are defeated before the enemy because they have sinned against you, and yif they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 zWhen heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when ayou teach them bthe good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 cIf there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates,2 whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (dfor you, you only, know the hearts of all the children of mankind), 40 that they may fear you eall the days that they live in the land that you gave to our fathers.

41 Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake 42 (for they shall hear of your great name fand your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order gthat all the peoples of the earth may know your name and hfear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord itoward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 If they sin against youjfor there is no one who does not sinand you are angry with them and give them to an enemy, so that they are carried away captive kto the land of the enemy, far off or near, 47 yet lif they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, mWe have sinned and have acted perversely and wickedly, 48 nif they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you otoward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and pgrant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (qfor they are your people, and your heritage, which you brought out of Egypt, rfrom the midst of the iron furnace). 52 sLet your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, tas you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.

Solomon’s Benediction

54 uNow as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had vknelt with hands outstretched toward heaven. 55 And he stood and wblessed all the assembly of Israel with a loud voice, saying, 56 Blessed be the Lord who has given rest to his people Israel, according to all that he promised. xNot one word has failed of all his good promise, which he spoke by Moses his servant. 57 The Lord our God be with us, as he was with our fathers. yMay he not leave us or forsake us, 58 that he may zincline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that aall the peoples of the earth may know that bthe Lord is God; there is no other. 61 cLet your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.

Solomon’s Sacrifices

62 dThen ethe king, and all Israel with him, offered sacrifice before the Lord. 63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord. 64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because fthe bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held gthe feast at that time, and all Israel with him, a great assembly, from hLebo-hamath to ithe Brook of Egypt, before the Lord our God, seven days.3 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.


Psalm 128

Blessed Is Everyone Who Fears the Lord

A Song of mAscents.

fBlessed is everyone who fears the Lord,

who gwalks in his ways!

You hshall eat the fruit of the labor of your hands;

you shall be blessed, and it shall be well with you.

Your wife will be like ia fruitful vine

within your house;

your children will be like jolive shoots

around your table.

Behold, thus shall the man be blessed

who fears the Lord.

kThe Lord bless you lfrom Zion!

May you see mthe prosperity of Jerusalem

all the days of your life!

May you see your nchildren’s children!

oPeace be upon Israel!


Hebrews 4–6

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 For we who have believed enter that rest, as he has said,

pAs I swore in my wrath,

They shall not enter my rest,

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: qAnd God rested on the seventh day from all his works. And again in this passage he said,

rThey shall not enter my rest.

Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, again he appoints a certain day, Today, saying through David so long afterward, in the words already quoted,

tToday, if you hear his voice,

do not harden your hearts.

For if Joshua had given them rest, God2 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12 For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13 And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.

So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

sYou are my Son,

today I have begotten you;

as he says also in another place,

tYou are a priest forever,

after the order of Melchizedek.

In the days of his flesh, uJesus3 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. Although yhe was a son, zhe learned obedience through what he suffered. And abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest bafter the order of Melchizedek.

Warning Against Apostasy

11 About this we have much to say, and it is chard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again dthe basic principles of the oracles of God. You need emilk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is fa child. 14 But solid food is for gthe mature, for those who have their powers hof discernment trained by constant practice to distinguish good from evil.

Therefore ilet us leave jthe elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance kfrom dead works and of faith toward God, and of linstruction about washings,4 mthe laying on of hands, nthe resurrection of the dead, and oeternal judgment. And this we will do pif God permits. For it is impossible, in the case of those qwho have once been enlightened, who have tasted rthe heavenly gift, and shave shared in the Holy Spirit, and thave tasted the goodness of the word of God and the powers of the age to come, and uthen have fallen away, to restore them again to repentance, since vthey are crucifying once again the Son of God to their own harm and holding him up to contempt. For wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But xif it bears thorns and thistles, it is worthless and near to being cursed, yand its end is to be burned.

Though we speak in this way, yet in your case, beloved, we feel sure of better thingsthings that belong to salvation. 10 For zGod is not unjust so as to overlook ayour work and the love that you have shown for his name in bserving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance cof hope until the end, 12 so that you may not be sluggish, but dimitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, ehe swore by himself, 14 saying, fSurely I will bless you and multiply you. 15 And thus Abraham,5 ghaving patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes han oath is final for confirmation. 17 So when God desired to show more convincingly to ithe heirs of the promise jthe unchangeable character of his purpose, khe guaranteed it with an oath, 18 so that by two unchangeable things, in which lit is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope mset before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into nthe inner place behind the curtain, 20 where Jesus has gone oas a forerunner on our behalf, phaving become a high priest forever after the order of Melchizedek.