Solomon’s Officials
1 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was bthe priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; cJehoshaphat the son of Ahilud was recorder; 4 dBenaiah the son of Jehoiada was in command of the army; eZadok and Abiathar were priests; 5 Azariah the son of Nathan was over fthe officers; Zabud the son of Nathan was priest and gking’s friend; 6 Ahishar was in charge of the palace; and hAdoniram the son of Abda was in charge of ithe forced labor.
7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in jthe hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all kNaphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in lTaanach, Megiddo, and all lBeth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, min Ramoth-gilead (he had nthe villages of Jair the son of Manasseh, which are in Gilead, and he had othe region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 pShimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, qthe country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land.
Solomon’s Wealth and Wisdom
20 Judah and Israel were as many ras the sand by the sea. They ate and drank and were happy. 1 21 sSolomon ruled over all the kingdoms from the tEuphrates2 to the land of the Philistines and to the border of Egypt. uThey brought tribute and served Solomon all the days of his life.
22 Solomon’s provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to vGaza, over all the kings west of the Euphrates. wAnd he had peace on all sides around him. 25 And Judah and Israel xlived in safety, yfrom Dan even to Beersheba, zevery man under his vine and under his fig tree, all the days of Solomon. 26 aSolomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon’s table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and bswift steeds they brought to the place where it was required, each according to his duty.
29 cAnd God gave Solomon wisdom and understanding beyond measure, and breadth of mind dlike the sand on the seashore, 30 so that Solomon’s wisdom surpassed the wisdom of all ethe people of the east fand all the wisdom of Egypt. 31 For he was cwiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 gHe also spoke 3,000 proverbs, hand his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from iall the kings of the earth, who had heard of his wisdom.
The Beginning of Knowledge
1 aThe proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in brighteousness, justice, and equity;
4 to give prudence to cthe simple,
knowledge and ddiscretion to the youth—
5 Let the wise hear and eincrease in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
7 hThe fear of the Lord is the beginning of knowledge;
fools despise wisdom and instruction.
The Enticement of Sinners
8 iHear, my son, your father’s instruction,
and forsake not your mother’s teaching,
9 for they are ja graceful garland for your head
and kpendants for your neck.
10 My son, if sinners lentice you,
do not consent.
11 If they say, “Come with us, mlet us lie in wait for blood;
nlet us ambush the innocent without reason;
12 like Sheol let us oswallow them alive,
and whole, like pthose who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, qdo not walk in the way with them;
rhold back your foot from their paths,
16 for stheir feet run to evil,
and they make haste to shed blood.
17 tFor in vain is a net spread
in the sight of any bird,
18 but these men ulie in wait for their own blood;
they uset an ambush for their own lives.
19 vSuch are the ways of everyone who is wgreedy for unjust gain;
xit takes away the life of its possessors.
The Call of Wisdom
20 yWisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at zthe entrance of the city gates she speaks:
22 “How long, O asimple ones, will you love being simple?
How long will bscoffers delight in their scoffing
and fools chate knowledge?
23 If you turn at my reproof,1
behold, I will dpour out my spirit to you;
I will make my words known to you.
24 eBecause I have called and fyou refused to listen,
have gstretched out my hand and no one has heeded,
25 because you have hignored all my counsel
and iwould have none of my reproof,
26 I also jwill laugh at your calamity;
I will mock when kterror strikes you,
27 when terror strikes you like la storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 mThen they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they chated knowledge
and ndid not choose the fear of the Lord,
30 hwould have none of my counsel
and idespised all my reproof,
31 therefore they shall eat othe fruit of their way,
and have ptheir fill of their own devices.
32 For the simple are killed by qtheir turning away,
and rthe complacency of fools destroys them;
33 but swhoever listens to me will dwell secure
and will be tat ease, without dread of disaster.”
The Value of Wisdom
1 uMy son, vif you receive my words
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice wfor understanding,
4 if you seek it like xsilver
and search for it as for yhidden treasures,
5 then zyou will understand the fear of the Lord
and find the knowledge of God.
6 For athe Lord gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is ba shield to those who cwalk in integrity,
8 guarding the paths of justice
and dwatching over the way of his esaints.
9 fThen you will understand grighteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 hdiscretion will iwatch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to jwalk in the ways of darkness,
14 who krejoice in doing evil
and ldelight in the perverseness of evil,
15 men whose mpaths are crooked,
16 So pyou will be delivered from the forbidden2 woman,
from qthe adulteress3 with rher smooth words,
17 who forsakes sthe companion of her youth
and forgets tthe covenant of her God;
18 ufor her house sinks down to death,
and her paths to the departed;4
19 none who go to her come back,
nor do they regain the paths of life.
20 So you will walk in the way of the good
and keep to the paths of the righteous.
21 For the upright vwill inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be wcut off from the land,
and the treacherous will be xrooted out of it.
Send Out Your Light and Your Truth
1 rVindicate me, O God, and sdefend my cause
against an ungodly people,
from tthe deceitful and unjust man
deliver me!
2 For you are uthe God in whom I take refuge;
why have you vrejected me?
Why do I wgo about mourning
because of the oppression of the enemy?
3 xSend out your light and your truth;
let them lead me;
let them bring me to your yholy hill
and to your zdwelling!
4 Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
5 aWhy are you cast down, O my soul,
and why are you in turmoil within me?
bHope in God; for I shall again praise him,
my salvation and my God.
God’s Sovereign Choice
1 aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,1 my kinsmen daccording to the flesh. 4 They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. 5 To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. 9 For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of thim who calls— 12 she was told, u“The older will serve the younger.” 13 As it is written, v“Jacob I loved, but Esau I hated.”
14 What shall we say then? wIs there injustice on God’s part? By no means! 15 For he says to Moses, x“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For zwho can resist his will?” 20 But who are you, O man, ato answer back to God? bWill what is molded say to its molder, “Why have you made me like this?” 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory— 24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
k“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 l“And in the very place where it was said to them, ‘You are not my people,’
there they will be called m‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: n“Though the number of the sons of Israel3 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
pq“If the Lord of hosts had not left us offspring,
rwe would have been like Sodom
and become like Gomorrah.”
Israel’s Unbelief
30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness4 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,
x“Behold, I am laying in Zion ya stone of stumbling, and a rock of offense;
