Warning Against False Teachers

3 ^gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not ^hto teach any different doctrine, 4 nor ⁱto devote themselves to myths and endless ^jgenealogies, which promote ^kspeculations rather than the stewardship¹ from God that is by faith. 5 The aim of our charge is love ^lthat issues from a pure heart and ^ma good conscience and ⁿa sincere faith. 6 Certain persons, by ^oswerving from these, have wandered away into ^pvain discussion, 7 desiring to be teachers of the law, ^qwithout understanding either what they are saying or the things about which they make confident assertions.

8 Now we know that ^rthe law is good, if one uses it lawfully, 9 understanding this, that the ^slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,² liars, perjurers, and whatever else is contrary to ^tsound³ doctrine, 11 in accordance with ^uthe gospel of the glory of ^vthe blessed God ^wwith which I have been entrusted.

2 Those who have believing masters must not be disrespectful on the ground that they are ^qbrothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

^rTeach and urge these things. 3 If anyone ^steaches a different doctrine and does not agree with ^tthe sound¹ words of our Lord Jesus Christ and the teaching ^uthat accords with godliness, 4 ^vhe is puffed up with conceit and ^wunderstands nothing. He has an unhealthy craving for ^xcontroversy and for ^yquarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people ^zwho are depraved in mind and deprived of the truth, ^aimagining that godliness is a means of gain. 6 But ^bgodliness ^cwith contentment is great gain, 7 for ^dwe brought nothing into the world, and² we cannot take anything out of the world. 8 But ^eif we have food and clothing, with these we will be content. 9 But ^fthose who desire to be rich fall into temptation, ^ginto a snare, into many senseless and harmful desires that ^hplunge people into ruin and destruction. 10 For the love of money is a root of ⁱall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.